by Charles Bertelsmeier
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Read 1 Samuel 17:17–30
As I write this, our church is doing a series on the life of Joseph, the son of Jacob. It is interesting to note some of the parallels. Joseph, the youngest adult son, was anointed by his father with a special coat and by God with vivid predictive dreams. David, the youngest son of his father, was anointed by Samuel (and God) as the next king of Israel. In both cases, the brothers had strong negative feelings (including jealousy) against their younger brother.
The parallels continue. The older brothers are away from home working, with the youngest still safely at home. In the case of Joseph, the older brothers are tending the flock of sheep – searching for good pastures. For David, the older brothers are away fighting a war against the Philistines. In each case, their father sends the youngest brother to see how the older brothers are faring. In each case, we see the jealousy of the older brother(s) express itself.
Considering these parallels, I was reminded of times I have felt jealousy towards other Christians in whom God was working in powerful ways. Why was God not doing wonderful things through me?
One valid answer was that I was not really surrendering my life to God, giving him full freedom to call me to follow him, with the assurance I would follow (I had lots of excuses for why I couldn’t). However, I would like to pick up on another reason that relates back to St Paul’s description of each of us being a different part of the body of Christ. God really has a different plan and purpose for each one of us. When we surrender to God’s plan and purpose for us, it is to trust that he knows what he is doing and to faithfully follow his leading.
We may not get any glory, honour or even acknowledgement for our efforts, but that is the point. We don’t follow God’s calling for what we will get from it, but because of all that God has already blessed us with. The glory, honour or even acknowledgement all belong to God for what he is doing in and through us.
So, each time we feel the first pangs of jealousy about God working in others, an immediate antidote is to praise God for what he is doing in that person’s life and to thank God for all he is doing in our lives. And to pray to God that he would help you see more clearly how he is working in your life to bring his healing and good news to those in need. Maybe, even to re‑surrender your life to God’s will and purpose for you.
Heavenly Father, thank you for having a unique plan and purpose for my life. Please help me to concentrate on your call and not compare myself with others whom you have called for a different purpose. Amen.
Charles is a retired engineer who has worked on communications projects for the air force, army and navy. He lives in a retirement village in the outer north-western suburbs of Sydney with his wife, Diane. Together, they have four children and eight grandchildren, all of whom they love spending time with. Charles keeps busy caring for their pot plants and a community vegetable garden, researching his family history and volunteering in the community and at LifeWay Lutheran Church.
Where there’s death, there’s hope
by Tim Klein
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Why are you acting this way? While the child was alive, you fasted and wept, but now that the child is dead, you get up and eat! (2 Samuel 12:21)
Read 2 Samuel 12:15–31
From time to time, we use the phrase ‘Where there’s life, there’s hope.’
But it seems the Lord has other ways of dealing with life, death and hope. Here in today’s word, where there’s death, there’s hope!
While David’s son, born to Uriah’s wife, lies dying, David is fasting and pleading with the Lord for his life. He had hope that the Lord would rescue this child from death. When the child finally dies, David, instead of entering into mourning, gets on with life. Life continues with a new hope, a new way ahead. Solomon, David’s son from Bathsheba, is born. He is also named Jedidiah. This name, given by the Lord through the prophet Nathan, means ‘beloved by the Lord’.
So we have this situation where, while the child from Uriah’s wife is dying, David has hope, and when the child dies, it’s not the end! A new hope emerges: new life, new plans.
That’s how it can be with life and death among us. There’s always something dying – life ebbs away in so many ways. Yet the Lord, with grace and mercy, will be at work doing new things. He says it in Revelation 21:5: ‘He who was seated on the throne said, “I am making everything new!”’
You could consider some of the things that are dying or broken around you right now. Death is there: from a loved one dying to church decisions with which we disagree to international losses and griefs. In any of these sorts of situations, would you also consider this as true, that while there’s death, there’s hope? Hope for new life, for something new. Hope for the present and future.
Jesus’ death is the death that gives us hope in the middle of our sin and related struggles. In Robin Mann’s song ‘May We Be One’ comes this wonderful truth: ‘Dying our death he restores our life; heaven has begun, he makes us one!’
God of the living and the dead: through Jesus, fill us with new hope every day, even in the face of our dying. Amen.
Tim is a recently retired LCANZ pastor. He enjoys spending time with family, connecting with neighbours and gardening. This is the season of flowers: beautiful irises, anemones, proteas, leucodendrons and leucospermums – and roses! They all give witness to God’s glory and grace.
Living in eternity
by Tim Klein
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He is not the God of the dead, but of the living, for to him all are alive (Luke 20:38).
Read Luke 20:27–38
What an irony, and we can be sure this is not lost on Jesus. Here in Luke 20, the Sadducees, who do not believe in resurrection, ask Jesus a question as if they did believe in resurrection. They are, once again, trying to trap Jesus, and he knows it. Yet Jesus gave them a serious answer: ‘He is not the God of the dead, but of the living, for to him all are alive.’ Where do they go with that eternal wisdom?
And now to us.
We confess in the creeds that we believe in the resurrection of the dead. What Jesus says is significant for us. He calls us ‘children of the resurrection’ (verse 36). He also calls us ‘people of this age’ who marry and are given in marriage (verse 34). As children of the resurrection, we belong to both ages. We live in the context of eternity. We are people of the age to come, where the Lord’s surpassing riches of grace will be fully revealed (Ephesians 2:7). In our brokenness, we live in this hope.
By God’s grace, I am the husband of one wife – but in this age, that could be another story completely (as the Sadducees described). We all know people to whom God has extended grace and gifted a new partner in life.
We all live with the brokenness of sin and its consequences.
To him, even after we die, we are all alive. In the meantime, we all rely on the never-ending mercy and grace of God. Jesus’ death was for you and me. His resurrection informs us that his sacrifice has paid the price for our sinfulness. He forgives – he lives. His life assures us of life as children of resurrection: here and now, and into eternity.
Because he lives, I can face tomorrow,
Because he lives, all fear is gone;
Because I know he holds the future,
And life is worth the living, just because he lives.
–Because he lives by William and Gloria Gaither, 1971, Gaither Music Company
Father, in Jesus’ name, I praise you for all you have done. Keep my eyes fixed on you. Keep hope alive – even when I am caught up in sin. Thank you for your mercy and grace and for the new things you are doing in my life. Amen.
Tim is a recently retired LCANZ pastor. He enjoys spending time with family, connecting with neighbours and gardening. This is the season of flowers: beautiful irises, anemones, proteas, leucodendrons and leucospermums – and roses! They all give witness to God’s glory and grace.
Steadfast feet on ‘the Way’
by Maria Rudolph
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My steps have held to your paths, my feet have not slipped (Psalm 17:5).
Read Psalm 17:1–9
There are many great African spirituals that sing of steadfast feet on the path of Jesus: ‘We are marching in the light of God; we are marching in the light of God …’ Or how about this one: ‘It is a great thing to love Jesus, it is a great thing to love Jesus, it is a great thing to love Jesus, walking in the light of God. Walk, walk, walk, walk, walking in the light …’ If either of these songs gets stuck in your head this Saturday, praise the Lord!
In Psalm 119:105, we read, ‘Your word is a lamp to my feet and a light for my path.’ Psalm 121, a pilgrimage song, contains the words, ‘He will not let your foot slip – he who watches over you will not slumber … The Lord will watch over your coming and going both now and forevermore.’
The first Christians were known as followers of ‘the Way’. What a great joy it is for us, too, to be followers of the Way, the Truth and the Life (John 14:6). The Apostle Paul remarked:
Everyone who calls on the name of the Lord will be saved. How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can they preach unless they are sent? As it is written: ‘How beautiful are the feet of those who bring good news! (Romans 10:13–15)
Dear Lord, give me beautiful feet that bring the good news wherever I go. May the feet of God walk with me and his hand hold me tight wherever I go. Light of the World, illuminate your path before me so I do not stray to the right or to the left. Grant me steadfast feet on the Way. Amen.
Pastor Maria serves at St John’s Lutheran Church Perth in Western Australia. She is blessed with her pastor husband, Michael, who serves at Concordia Lutheran Church, Duncraig. With God’s help, they navigate ministry across two parishes and life at home with two beautiful primary-school-aged kids and one amazing high schooler. Pastor Maria also serves the Lutheran Church on the Commission on Theology and Inter-Church Relations.