Do you get the feeling that God has changed over your lifetime?
In the last book of the Old Testament God says through the prophet Malachi, “I am the Lord, and I do not change.” (Mal 3:6)
James says something similar in 1:17 Every good and perfect gift comes down from the Father who created all the lights in the heavens. He is always the same and never makes dark shadows by changing.
God doesn’t change but our understanding of God does. Paul says when he was a child he thought like a child and so do we. Once we’ve matured we no longer have a childish view of God.
It’s interesting to consider how the Bible gives us a developing view of God. For example the Israelites gradually moved from believing that God was one among many gods to the only God. Now it’s quite clear God hadn’t changed but the people’s understanding of God and the truth about God had.
God doesn’t grow up with our faith but our faith in God grows and develops. It might be interesting for you to take a break from reading this and think about how your view of God has changed over time and how this affects the way you relate to God.
One of the big questions I’ve been puzzling over because of the theme I was given for the Lenten services is did the incarnation change God? When the word was made flesh, as John puts it, when Jesus was born and became one of us, did that change God?
As we continue on our journey to Easter I wonder in particular whether Jesus experience of death on the cross changed God? Does God understand us better now than he did before? I don’t know the answer but I know that Jesus’ death and resurrection makes a world of difference to each of us. Praise God for his amazing love!
What bears God’s image?
by Jodie Hoff
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Give therefore to Caesar the things that are Caesar’s and to God the things that are God’s (Matthew 22:21b).
Read Matthew 22:15–22
I want to invite us to begin with a simple but hopeful question from Jesus: Whose image does this carry?
In the passage, people come to Jesus hoping to catch him out. But as Jesus so often does, he turns the moment into something deeper. The coin bears Caesar’s image, so give Caesar what is Caesar’s. Then he leaves us with the far more important question: What bears God’s image?
We do.
You do. I do. Every person we meet today carries something of God’s goodness, dignity and possibility.
So, as we begin today, let’s hold onto this: before the work, before the decisions, before the pressures and conversations of the day, we are already loved. We are held by God. And we have the beautiful opportunity to reflect God’s love in what we say and do.
May that steady us, encourage us and help us bring grace, wisdom and kindness into this day.
Loving God, thank you that your image is carried in each of us. Help us to see your goodness in one another and bring hope, grace and courage into all we do today. Amen.
With more than 25 years of leadership experience in Lutheran schools, Jodie Hoff brings a deep commitment to Lutheran education and the people and communities it serves. Having lived and worked in both Queensland and South Australia, she now serves as the executive director of Lutheran Education Australia. Jodie is passionate about building relationships, fostering connection and creating opportunities for people and communities to flourish. Beyond her work, she enjoys photography and the arts.
Areruia! E kingi ana te Atua, te Kaha Rawa (The Lord God the Almighty reigns)
by Mark Whitfield
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Hallelujah! For the Lord God the Almighty reigns (Revelation 19:6b).
Read Revelation 19:5–10
There are times when neither the world nor our lives seem to be under God’s reign. We see conflict, suffering and injustice, and worry about the future or face circumstances we cannot change. We may watch people we love struggle and wonder where God is. Even within the church, we may become discouraged by what is difficult, declining or beyond our control.
Into those moments comes the great cry of Revelation: ‘Hallelujah! For the Lord God the Almighty reigns.’
‘Hallelujah’ means ‘Praise the Lord’. It’s not simply an expression of happiness. It’s a declaration of faith. You praise God not because everything is going well, but because God is still God. He is still Lord. He is still at work, even when you cannot see what he is doing.
Revelation gives us a wonderful picture of where everything is heading: the marriage supper of the Lamb. Jesus, the Lamb who gave himself for our salvation, is the bridegroom, and we are part of his beloved people. Our future is not ultimately defeat, abandonment or despair. Our future is with Christ.
That means our hope doesn’t depend on how strong we feel today. Our faith doesn’t rest on our ability to have everything sorted out. It rests on Jesus’ faithfulness.
So, today, simply be faithful where God has placed you. Pray. Worship. Love someone. Forgive. Encourage. Serve. Trust. Even the small and ordinary things you do in faith are seen by God.
You may not see the difference your faithfulness makes. But God does.
So, lift your heart today and join the song of heaven: Areruia! E kingi ana te Atua, te Kaha Rawa – Hallelujah! The Lord God Almighty reigns.
Lord Jesus, when I cannot see what you are doing, help me trust that you are still Lord. Keep me faithful, hopeful and courageous, knowing that my future rests not in myself, but in you. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.
When Christ knocks
by Mark Whitfield
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Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in and eat with you, and you with me (Revelation 3:20).
Read Revelation 3:14–22
Are there times when your faith feels a little too familiar?
You know the prayers. You know the songs and hymns. You know the stories of Scripture. You may have followed Jesus for many years. Yet familiarity can sometimes become complacency. The wonder of grace can begin to fade, and you can forget just how much you need Christ each day.
That is why Jesus personally speaks these words to you: ‘Be earnest, and repent.’
But hear what lies behind those words. Jesus doesn’t speak them because he has given up on you. He says them because he loves you: ‘I reprove and discipline those whom I love.’
His purpose is not to condemn you, but to draw you back. Not to push you away, but to awaken you to his presence and renew your faith.
And then comes that beautiful picture: ‘I am standing at the door, knocking.’
Jesus is near you. He is speaking to you. He is inviting you to listen: ‘Tēnā, whakarongo mai – whakarongo ki tōku reo’, which in English means, ‘Please listen – listen to my voice.’
What might Jesus be saying to you today?
Perhaps he is calling you back from spiritual complacency. Perhaps he is reminding you of the wonder of his forgiveness. You may have something that you need to honestly bring before him. Or perhaps he is simply reminding you that you do not have to carry today in your own strength.
Jesus is still knocking.
You don’t need to have everything sorted out before you open the door. You don’t need to prove yourself worthy. Simply come as you are. Receive his grace again. Let him renew your faith, restore your joy and draw you into deeper fellowship with him.
Jesus doesn’t knock because he has given up on you. He knocks because he loves you.
Lord Jesus, help me to hear your voice today. Forgive me when I take your grace for granted. Awaken my faith, renew my joy and draw me closer to you. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.