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In my first year of high school, Australia converted to decimal currency and Simon and Garfunkel released the song, “I am a rock”. While everyone in Australia was working together to adjust to the new currency the song spoke of going it alone. “I am a rock. I am an island.”
It’s a sad song about being hurt and withdrawing into isolation in order to avoid any more pain.
We’ve had some experiences of isolation this year and depending on our nature we’ve either enjoyed or hated those times.
Our God is into community. God, Father, Son, and Holy Spirit exist in a divine community of love and because we’re made in the image of God we’re also made for community.
The Christian faith in particular and life in general aren’t meant to be solo adventures. Even those with an introverted nature need others. We all need community.
Paul describes the community in terms of a body with many different and varied parts in Romans 12 and 1 Corinthians 12. The different parts of the body need each other and when they work together the body functions properly.
The beauty of this image and situation is found in the love and support we give and receive in the community. There are times when we desperately need the support of a loving community and there are times when we provide the support to members of the community.
This ‘strange’ year has highlighted the need for community. We need to care for each other and look out for each other.
It’s great to know God is always doing his best for us. It’s also clear our sisters and brothers are gifts from God. God often helps us through the community. God bless you with all the help you need and with all the strength you need to help others.
The grace of Jesus
by Pauline Simonsen
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… they knew it was the Lord (John 21:12b).
Read John 21:1–13
The disciples are lost; they don’t know what to do. Their master was crucified, dead and buried, but now he is miraculously alive again. How can this be? And what are they supposed to do now? Confused and disoriented, they return to the one thing they know: fishing. But today, they’re not even successful at that.
And then: the man on the shore in the early morning light, the call to try once more and the catch of fish – so big they can’t get it on board and must tow it to shore.
Suddenly, the disciples’ heads are full of echoes and memories of another morning three years before, of a man on the shore and another enormous catch. John turns to Peter: ‘It is the Lord!’ And Peter can’t help himself; he leaps out of the boat into the water to go to Jesus. Like he did that night on the lake in the storm – ‘call me to you!’ he’d cried. And Jesus said, ‘Come.’ Peter, desperate to be with his Lord.
But there has been much water under the bridge in those three years. There has been ‘Get behind me, Satan’ (Mark 8:32,33)! There has been Peter’s overconfident declaration (Mark 14:29–31) and then his falling asleep in Gethsemane (Mark 14:37,38). There was his foolish attempt to defend against Jesus’ arrest (John 18:10,11). And, worst of all, there was Peter’s denial of his Lord three times (Mark 14:66–72). The Peter who jumps out of the boat to go to Jesus is heartsick, ashamed and humbled.
But see how Jesus receives him. With a welcoming fire and bread and fish ready to eat. No rebuke or condemnation. Instead, he tells Peter to bring some fish they just caught. Surely, as Peter goes to help the others bring the haul ashore, he is remembering when Jesus called him three years before: ‘Don’t be afraid; from now on you will be catching people’ (Luke 5:10).
Perhaps the Lord still has a purpose for him?
As Jesus takes the bread and gives it to them, echoing another sacramental meal, Peter realises that above all else his master is grace. Jesus redeems failing humans like Peter, like us.
‘The steadfast love of the Lord never ceases; his mercies never come to an end. They are new every morning’ (Lamentations 3:22,23b).
Bless you, loving Lord, for your endless grace for us failing humans. Thank you that every day I begin again in your merciful love. Walk with me today, and use me for your kingdom purposes. I go out now in your peace. Amen.
Pauline lives in sight of the ranges in the beautiful Manawatu region of New Zealand with her husband Roger and their two cats. There, she leads Emmaus Bible College and offers spiritual direction and supervision to people from a wide range of backgrounds and denominations.
God with us
by Pauline Simonsen
Click here to download your printable verse to carry with you today.
It is I; don’t be afraid (John 6:20b).
Read John 6:14–24
Earlier this week, we meditated on Matthew’s narrative of Jesus walking on the water. John’s account contains some differences. After miraculously feeding the crowds, Jesus leaves them. He goes up into the hills alone to prevent the crowd from trying to force him to be their king. John’s account also doesn’t mention Peter’s experience of walking on the water and Jesus saving him.
John’s interest lies in Jesus’ supernatural authority over the natural realm and people’s different responses to it. The morning after the feeding miracle, when the crowd works out that Jesus didn’t go in the boat with the disciples, they pursue him to Capernaum, asking how Jesus got to the other side. They are fascinated with Jesus and his miraculous powers, a fascination Jesus isn’t interested in feeding, then or now (John 6:26,27).
What about the disciples? What do they learn about their master as they battle against heavy winds and waves in their small boat on the lake that night? They see the figure on the water walking out of the darkness towards them, and they are terrified. Then they hear the voice of their master calling out, ‘It is I; don’t be afraid!’
Perhaps Jesus’ declaration is preparing the disciples for his ‘I AM’ statements, the first of which John records in the next few verses: ‘I am the bread of life’ (John 6:35). At the very least, the disciples must be recalling Old Testament Scriptures that speak of Yahweh as the one who controls the seas.
‘The waters saw you, O God … and writhed; the very depths were convulsed … Your path led through the sea, your way through the mighty waters, though your footprints were not seen’ (Psalm 77:16,19). ‘You rule over the surging sea; when its waves mount up, you still them’ (Psalm 89:9).
The disciples witness Jesus, their master, doing what only God can do. Whether they fully perceive it yet, the ‘I AM’ of the burning bush is among them! Immanuel, God is with us!
The God who led Israel through the waters of the Red Sea is the same God who walked over the Sea of Galilee to the disciples’ boat. And this is the same God who speaks to you and me in our storms, ‘It is I, don’t be afraid!’ Jesus Christ is the same, yesterday, today and forever.
In the troubles of my life today, Lord Jesus, grant me to see you with clarity and trust as the God of my salvation. Let your word quell my fears, and your presence bring me peace, today and always. Amen.
Pauline lives in sight of the ranges in the beautiful Manawatu region of New Zealand with her husband Roger and their two cats. There, she leads Emmaus Bible College and offers spiritual direction and supervision to people from a wide range of backgrounds and denominations.
Grace, not death
by Pauline Simonsen
Click here to download your printable verse to carry with you today.
Salvation comes from the Lord (Jonah 2:9b).
Read Jonah 2:1–10
Like the Old Testament people, I have a wary respect for the sea – for its relentless waves, vast expanses and profound depths. I’ve swum in the sea, travelled in boats over it, gazed at it from the beach – but the sea remains a powerful, untameable vastness that would swallow me in an instant.
So when Jonah says to his fellow sailors battling a fierce storm, ‘throw me overboard’, I feel the terror. So do the others. They try everything: chucking cargo overboard, praying to their gods, rowing – but nothing helps. Finally, asking Jonah’s God for mercy, they throw Jonah into raging waves. The sea grows calm, and the sailors are stricken with greater fear of this Hebrew God who is more powerful than the sea. They worship Yahweh.
What did Jonah experience as he went over the rails into the violent sea? Fear of mighty waters runs throughout the Old Testament. Jonah feared the Lord more. He knew his rebellion against God’s command to preach to Nineveh caused the storm. He submits to what he believes is his punishment: certain drowning. Jonah lives by the law.
But he doesn’t drown. God sends the great fish to swallow him up. More terror – he will surely die in the belly of this fish!
But he doesn’t die. In the swirling darkness of this strange would-be grave, he remembers Yahweh. He reaches out in faith to the God he spurned and remembers with thanksgiving that ‘salvation comes from the Lord’.
It surely does. Jonah is vomited onto the beach, alive.
However, this narrative (and Jesus took it seriously – see Matthew 12:39–41) reveals the nature of Yahweh. This God who calls Jonah to preach against Nineveh also sends storms, great fish and vines that reveal God’s heart of mercy. God desires to save people – Jonah, the sailors and Nineveh – and goes to extreme lengths to do so.
Jonah is famously displeased with God’s mercy (Jonah 4:1,2) and would rather die than watch God’s compassionate grace on Nineveh. The very same grace that Jonah pleaded for in the belly of the fish!
Thank God, his divine love and mercy are not frugally portioned out, only for those I think deserve it. God’s grace is lavish and undiscriminating – extending to whoever calls out to him and pursuing those who don’t.
Have mercy on my hard-heartedness, Father. Thank you for your endless grace to me, secured in Jesus Christ. Give me the same heart of grace and compassion for all those I meet today. Amen.
Pauline lives in sight of the ranges in the beautiful Manawatu region of New Zealand with her husband Roger and their two cats. There, she leads Emmaus Bible College and offers spiritual direction and supervision to people from a wide range of backgrounds and denominations.