One in Christ

The devotions for this week are featured in LCA International Mission’s 2026 ‘Pentecost Devotional and Prayer Guide’ and are written by mission partners from around the world. LCA International Mission invites you to pray during Pentecost for the connections and ministries of our international partners. An electronic copy of the full devotional is available to download at the LCA International Mission website. Please email lcaim@lca.org.au or phone 08 8267 7317 to request a printed copy. by Touch KeovsreyLiak

Click here to download your printable verse to carry with you today.

There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus (Galatians 3:28).

Read Galatians 3:19–28

In Cambodian society, people are often identified by their family background, occupation, education level or economic status. These factors can easily become the basis for how people value themselves and others, creating barriers and divisions between individuals and communities. Some may feel important because of their position or achievements, while others may feel insignificant or unworthy of the same respect and dignity.

Yet in Galatians 3:28, the Apostle Paul boldly declares: ‘There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.’

This doesn’t mean that our differences disappear. God created each person with unique gifts, cultures, languages, personalities and experiences. Diversity is part of God’s good creation. However, these differences no longer determine our ultimate identity or worth. Our most important identity is that we’re children of God through faith in Jesus Christ.

Within the church, we encounter people from many different backgrounds. Some are wealthy, while others struggle financially. Some have received higher education, while others have had limited opportunities. Some are young, and others are old. Yet when we stand before the cross, we all share the same need for God’s grace, and we all receive the same gift of salvation through Christ.

On the day of Pentecost, the Holy Spirit came upon the disciples as they were gathered together in one place. They were different people with different stories and personalities, yet they were united by the same Lord. The Holy Spirit continues this work today, gathering people from every nation, culture and social background into one family of God.

As Christians in Cambodia, where social distinctions and cultural expectations can sometimes separate people, we’re called to live differently. We’re invited to see one another not through the lens of status, education, ethnicity, or social standing, but through the lens of Christ’s love. In him, we belong to one another because we first belong to him.

Let us, therefore, live in the gift of this unity. May we not allow our differences to become walls that divide us, but opportunities to reflect the richness of God’s kingdom. Our unity isn’t founded on being alike; it’s founded on our shared belonging to Jesus Christ, who has made us one through faith.

Which differences between people do you find hardest to look beyond? How does your shared identity in Christ shape your view of others?

Pray that God will strengthen the unity of the Lutheran Church in Cambodia, helping believers to welcome and value one another as members of one family in Christ. Ask the Holy Spirit to break down barriers of social status, education, ethnicity, age and economic position, and to help the church be a living witness to God’s love, grace and acceptance.

Rev Touch KeovsreyLiak is the bishop of the Lutheran Church in Cambodia.

Going first

by Sivin Kit

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First be reconciled to your brother or sister (Matthew 5:24b).

Read Matthew 5:21–26

The room went silent. A participant had openly challenged a presenter. In my Malaysian–Chinese world, public criticism and embarrassment cut deep, especially when the critic holds more power. My instinct was to let it fade, but this would signal the behaviour was acceptable. I didn’t voice it then, but later, I found the courage to reach out. We sat down, and I said, ‘Your outburst wasn’t right.’ The conversation between us was uncomfortable. But paradoxically necessary. And liberating.

The pull to avoid conflict is real. True peace can’t ignore it. In Matthew 5, Jesus unpacks how conflict begins. It doesn’t jump straight to murder. The battle brews within us: anger hidden in our hearts, the dismissive insult, then the word that cuts through: ‘You fool.’ Long before anyone raises a fist, walls go up one thought at a time.

After the damage is done, who must go first? Not the person who was hurt, but the one who caused the offence. And yet I wrestled with this: if the offender never goes, the burden falls on the one wounded. But here I was in a third position. I chose to comfort the offended first, then speak to the offender. Peacemaking is picking up broken pieces and making a mosaic.

At the recent council meeting of the Lutheran World Federation, a global communion of churches from over 99 countries, we began morning prayer by facing one another and saying: ‘Forgive me, a sinner.’ The reply came, sometimes with a sign of the cross: ‘God forgives.’ Then together, each in our own language, we prayed the Lord’s Prayer, the words ‘forgive us our sins as we forgive those who sin against us’ rising in many tongues at once. Different languages, drawn together by the same Spirit who fell on the disciples gathered in prayer at Pentecost.

Many are hungry for reconciliation. In Malaysia, Malay–Muslim friends greet one another at their festivals with ‘Maaf, Zahir Batin’, which means ‘Forgive me, inside and out’. As Christians, we share that hunger but stand on this ground: we forgive because God has first forgiven us.

So who is going first? Perhaps you’re the one who must initiate. Perhaps you’re called to name how you’ve been hurt, or you find yourself in between. In the end, the offender did reach out. There was an apology. Forgiveness. Some healing. I don’t know if there was full reconciliation. But at least there was movement in the right direction.

Blessed are the peacemakers. Not because it’s easy. But because when we go first, what was ugly can turn into something new and even something beautiful.

Is there someone with whom you need to seek peace? What step might God be calling you to take toward reconciliation?

Pray for God to give the Lutheran World Federation leaders and members the courage to address conflicts honestly, the grace to seek reconciliation and the wisdom to be peacemakers in a divided world. Pray that, across languages, cultures and nations, the global Lutheran communion will bear witness to the reconciling love of Christ and reflect the unity created by the Holy Spirit.

Rev Dr Sivin Kit is the director for Theology, Mission and Justice for The Lutheran World Federation.

Toward one another

The devotions for this week are featured in LCA International Mission’s 2026 ‘Pentecost Devotional and Prayer Guide’ and are written by mission partners from around the world. LCA International Mission invites you to pray during Pentecost for the connections and ministries of our international partners. An electronic copy of the full devotional is available to download at the LCA International Mission website.

by Lydia Jarupong

Click here to download your printable verse to carry with you today.

If your brother or sister sins against you, go and point out the fault when the two of you are alone (Matthew 18:15a).

Read Matthew 18:15–20

As someone who works with people from diverse nationalities, languages and cultures, I’ve learnt that unity isn’t always easy. Differences can easily lead to misunderstandings. Even good intentions can be interpreted differently, and if left unaddressed, small issues can gradually grow into distance.

At times, I feel tired: too tired to explain, too tired to speak, and unwilling to enter another difficult conversation. At times, I also recognise that I may be the one who causes others to stumble, whether through my personality or the way I communicate. Because of this, I sometimes choose to avoid facing problems directly, afraid of damaging relationships or making things worse.

Yet silence doesn’t bring healing. In Matthew 18:15–20, Jesus teaches us to go to one another not to accuse, but to restore. Through his death and resurrection, Christ has already reconciled us to God. We’re called to seek reconciliation with one another. This requires honesty, humility and the courage to speak the truth in love, even when it feels uncomfortable.

When I begin to see those around me as family, my perspective changes. In a family, a father desires his children to talk to one another. Siblings may argue, but they don’t remain separated forever. They find their way back to each other. In the same way, we’re called to live as one family in Christ.

Often, our conflicts come from the same desire: that the work may move forward and that what we do may honour God. When we remember this, it becomes easier to return to one another, listen and seek understanding. Our differences of culture, language and personality are no longer barriers, but expressions of the beauty God has created in each of us.

Jesus also reminds us that he is present among us when we gather in his name. This means that he is with us not only in unity, but also in the process of restoring it.

Because Christ is already at work among us, unity is lived out through honesty and restoration. It calls us not to run away, but to move toward one another with grace. Even now, I’m still learning not to run away, but to stay, trusting God in the process and believing he can bring healing, restore relationships and draw us together as one family for his purpose.

Are you avoiding a conversation that could bring healing? How might Christ help you approach it with truth and love?

Pray for the Strong and Safe Family Project in Thailand, that the Holy Spirit will guide its work in strengthening relationships and restoring families and give the staff wisdom, patience and courage to walk alongside others with grace.

Lydia Jarupong is a staff member of the Strong and Safe Family Project of The Evangelical Lutheran Church in Thailand.