Treasure: the value of wisdom

by Sue Smith

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If you seek it like silver and search for it as for hidden treasures – then you will understand the fear of the Lord and find the knowledge of God (Proverbs 2:4,5).

Read Proverbs 2:1–15

We continue the theme of treasure. There are a lot of action words in this passage – on our part and on God’s part: treasure is used as a verb. To search for treasure, and treasure what we gain!

There is much treasure in wisdom and knowledge. The Lord freely gives wisdom – more so if we cry out for insight and seek it. Then we will gain the understanding of what is right, just and fair!

The Lord promises to shield and guard us as we travel our life’s path and prevent us from going down the wrong paths – that lead to a dead end.

This wisdom will come into our hearts, and knowledge will be pleasant to our souls (verse 10). God’s wisdom will be there through the Holy Spirit to guide you and give you peace.

Forget the treasure in pirate movies – go for God’s gold standard of wisdom and knowledge. It may sometimes be hidden and not so obvious, but it is entirely worth the effort.

Lord God, thank you for lavishing all your gifts upon us, especially wisdom and knowledge. Help us to see and do what is right in your eyes. Continue to shield us in our everyday walk. Amen.

Sue Smith recently retired from the oil industry and lives with her husband, Peter, in Port Macquarie NSW. She enjoys knitting, the gym and ocean swimming. She serves in her local St Peters congregation and on the LCANZ’s Commission on Social and Bioethical Questions (CSBQ).

What is the treasure?

by Sue Smith

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The kingdom of heaven is like treasure hidden in a field, which a man found and reburied; then in his joy he goes and sells all that he has and buys that field (Matthew 13:44).

Read Matthew 13:31–33,44–52

The kingdom of heaven is mentioned six times in today’s passage. You know when God wants to get a message across; he puts it on repeat. Jesus also shares the message in a series of parables. Parables are relatable stories drawn from everyday life. They are usually short, succinct and easy to remember. But Jesus uses them to challenge and invite reflection on multiple levels. In the parables, Jesus asks us not just to dip our toes in the water but also to wade in and enter the ocean of deeper meaning … which has no boundaries. ‘Have you understood all this?’ Jesus asks in verse 51.

I’ve often read these parables and thought I understood them – at least on the surface. They appear in great concentration and then are over in no time. So, the ‘treasure hidden in a field’ … is it Jesus? Do we believers need to do the work of finding Jesus as our treasure and then securing the field so that this treasure is not lost? Would we sell everything to obtain the field? Could we be relied upon to do this? By our human nature, we have put ourselves at the centre of this parable. But what happens if we turn it around?

The kingdom of heaven is the treasure here. What if the man is actually Jesus, who has found the kingdom of heaven – the kingdom being of the body of believers? Jesus has found his treasure in us, the church – his bride. In full joy, he then takes all the required steps to secure the treasure – by burying it and selling all he owns to return and buy it as his own. This is what Jesus did in making the ultimate sacrifice of dying to redeem us as his own.

That’s a very different understanding of this parable from what most of us are used to: it turns it on its head! We are the treasure so valued by God that he would send Jesus to restore us to himself. Imagine that!

Lord God, we praise you for your all-encompassing love for us and for how you seek us out as your treasure to redeem. Help us to know your saving love in every aspect of our lives and that through the Holy Spirit, we might experience and pass on the joy that comes with being in union with you. Amen.

Sue Smith recently retired from the oil industry and lives with her husband, Peter, in Port Macquarie NSW. She enjoys knitting, the gym and ocean swimming. She serves in her local St Peters congregation and on the LCANZ’s Commission on Social and Bioethical Questions (CSBQ).

What’s in a word?

by Stephen Abraham

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The unfolding of your words gives light; it gives understanding to the simple (Psalm 119:130).

Read Psalm 119:129–136

When you think of God’s word, what comes to mind? (Think for a second before you read on … maybe write down your response.)

I seldom refer to the collection of 66 books as ‘The Bible’ – especially when preaching or leading worship. I have two reasons for this. The first is that it’s often used in a phrase I’ve come to dislike: ‘The Bible says …’ When I visit any denomination of Christian church and hear this phrase, I tend to recoil because that phrase has often been used by preachers to either take a single verse out of context to prove a point (proof texting), or it’s been used in a moralistic/legalistic ‘law-only’ sense without the gospel (and trying to obey the law doesn’t get me to heaven!).

My second reason is that ‘The Bible’ is a secular term. By that, I mean that anybody – a Christian, an atheist scholar or a person of another religion – can refer to the 66 books as ‘The Bible’. To me, however, it is much more than just a collection of ancient writings; it is ‘Scripture’ – the sacred writing. Or it is ‘God’s word’ – what God has actually said to humanity. To me, that distinction matters, and it is my faith statement referring to the Bible in that way. (Now, are you obliged to do the same as me? Of course not, but hopefully this makes you think!)

Now read Psalm 119:129–136.

Did you count how many different words are used in this text for ‘God’s word’? One of the joys of using a Bible app is that it is so easy to compare translations and see how each treats the original language (and it’s a simple way to do your own Bible study).

In the NIV, you get ‘statutes’, ‘word/words’, ‘commands’, ‘law’, ‘precepts’ and ‘decrees’. It was one of my professors who taught me that in the psalms, all of these can be thought of as synonyms for God’s word, because for the Israelites, the first five books of the Bible – often referred to as ‘the law’ – were God’s word for them. This really helped me when I read these legal command-like terms in the psalms. All of them simply refer to God’s word.

Almighty God, thank you for your word. It convicts me, challenges me, shares your grace and heals my heart. Open my eyes to your word each day. May it always light my path. Amen.

Stephen Abraham is a retired Lutheran pastor and musician who served as a school pastor and church planter in Mawson Lakes, South Australia. Having to retire due to a spinal injury that leaves him largely housebound with chronic pain, Stephen still preaches, takes chapel and serves his local church and school. He also writes and records personal songs, worship songs and Christian meditations, which he shares on his YouTube channel at www.youtube.com/StephenAbrahamMusic