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A student survey conducted at one of our local schools determined that young people see the church as being full of old people and pews. And they think that the pews have to go. There’s some good news in that survey, they didn’t say the old people should go, only the pews.
Think for a moment: How does their perception match reality?
We might immediately begin to defend the pews. They've been good enough for generations. They keep us awake. They haven’t killed anyone.
Or we might be offended that they’ve labelled us as old. We might argue that we’re not nearly as old as our grandparents were at the same age.
We might want to join James and John to ask Jesus whether we should call down fire from heaven and destroy them.
But before we get too defensive, these young people are crying out for the church to recognise and value them. They don’t think the church cares about them, they don’t think we care. They think the church is only interested in the people who’re already involved, which to them means old people.
I wonder whether they’re any different to those of any age who aren’t connected to our churches. Would the whole ‘unchurched’ and 'previously-churched’ community agree that we don’t care. Would they contend that we’re only interested in ourselves.
If we’re so busy polishing and defending our pews then they have to go. If there’s anything in our church that uses up our time at the expense of living our lives for Jesus then it has to go.
Even more urgently we have to go. Not leave the church, the community of God’s people, but go with the good news that because God loves and cares for every single person in this world so do we.
“As you go”, Jesus says, “make disciples of all nations.” Jesus cares about this because he has ‘skin-in-the-game’. He died for each and every one we encounter as we go about our lives.
How do we, as individuals and a church, need to change so that no one in our community will feel that we don’t care about them?
Grow in grace and knowledge
by Peter Bean
Click here to download your printable verse to carry with you today.
Grow in the grace and knowledge of our Lord and Saviour Jesus Christ (2 Peter 3:18a).
Read 2 Peter 3:1–18
Note how Peter ends his letter – the same way he began: grow in grace and knowledge.
And grace and knowledge are exemplified in verses eight and nine. One day, like a thousand. The Lord is not slow, but patient. No-one knows when Jesus will come again. We long for it, as did these readers almost 2,000 years ago.
But no-one knows. Some people believe the End Times are now. But they don’t know! Some people think the events in the Middle East are signs of the End Times. But they don’t know! Some people see earthquakes and floods as signs of the End Times. But they don’t know! None of us knows!
But what we do know is that the Lord wants people to be saved. He wants us to live peaceful lives. He encourages us to grow in grace and knowledge of who Jesus is.
The end of the church year – today being the second-last day – is not actually about the End Times, the end of the year. It is about the goal. The word for ‘end’ can also mean ‘goal’! The end or the goal of the church year is Advent – the coming of the Christ-child, the One who brings peace, the One who shares grace.
What would you rather spend your time on? Endless speculation about when, where and how Jesus might return? Or living peacefully, growing in grace, walking with Jesus, and so, sharing in the new life that is offered to each one of us, here and now? And that will be fulfilled when all things on Earth and in heaven are made new.
I don’t think there will be too much speculation then. But there will be plenty of grace and peace.
Coming One, Patient One, fill us with peace and grace. Make us knowledgeable about compassion and mercy. Let us live as your people every day. Amen.
Despite the cold spring in South Australia’s Adelaide Hills, it is mulberry-picking time, which means mulberry jam, pies and mulberries every way you can imagine. Peter prays that you enjoy whatever God offers you each day. Having now paraphrased Psalms 1–100, Peter invites you to read them anew, applying them to your lives. If you would like his paraphrase of any of these psalms, send your request to pbean087@gmail.com
False teachers
By Peter Bean
Click here to download your printable verse to carry with you today.
These false teachers … scoff at things they do not understand … (2 Peter 2:12).
Read 2 Peter 2:10b–22
Hmmm. I don’t know about you, but I struggle with these readings at the end of the church year. What are we to do with them? I struggle to find a verse to use as a starting point (although I have chosen one).
Who or what are false teachers? What are false teachings? Perhaps it might be the tendency to pick and choose a verse or part of a verse that speaks to us. But when taken out of context, does it become a false teaching? Perhaps it is to worship the written word rather than the Living Word!
What gives us life? Is it words on paper? Yes, a verse or chapter might inspire us. Even a well-written poem or a wonderful literary work can help us view life in a different light. But isn’t it what the verse, chapter, poem or literary work points toward that is important?
Scripture points us to Christ. This is perhaps why I struggle with a passage like today’s. I’m not saying we should ignore it, but we do need to read it in context. In the context of the whole book, in the context of Peter’s situation in life – in prison, expecting to die soon – in the context of the entire Scripture. I think it was Martin Luther who said, ‘Was Christum treibt.’ What points to Christ?
Unless we read Scripture through the lens of Christ’s love and sacrifice, of Christ’s willingness to ‘not think of equality with God as something to cling to’ (Philippians 2:6), we could easily fall into the trap that Peter is condemning in this passage.
So, what to do? Thank God for his word, even when it is difficult to understand. Thank God for his Living Word, Jesus, who the written word points to and who gives us life.
Divine Author, there are many things I don’t understand, but I thank you for them all the same. Particularly for the death and resurrection of our Saviour and Lord, Jesus Christ, for each one of us. Amen.
Despite the cold spring in South Australia’s Adelaide Hills, it is mulberry-picking time, which means mulberry jam, pies and mulberries every way you can imagine. Peter prays that you enjoy whatever God offers you each day. Having now paraphrased Psalms 1–100, Peter invites you to read them anew, applying them to your lives. If you would like his paraphrase of any of these psalms, send your request to pbean087@gmail.com
Godly people?
by Peter Bean
Click here to download your printable verse to carry with you today.
The Lord knows how to rescue godly people from their trials (2 Peter 2:9a).
Read 2 Peter 2:1–10a
If you have read this whole passage, you might be left wondering what hope is there? Unless you are a holy, righteous person, and so never sin, any of the following might apply: you will not be spared (verse four), you will be condemned (verses three and six), and God will be hard on you (verse 10).
Woe is me! If I may be bold enough, woe is you!
Who among us is a holy, righteous person? Who among us is godly? If we follow the demands in this passage – to avoid false teaching, to not be greedy, to practise hospitality and to be holy, unlike everyone around us – we are in trouble. Because, in reality, we are just like everyone around us.
How much do we fit into society? How often do we accept cultural norms, even though they may be questionable? How often do we live as Christ lived, with grace and peace pouring out from us, with compassion and mercy towards the asylum seeker, the refugee or those who are different from us? Quite often, we fail.
BUT … The great gospel ‘but’! The Lord knows how to rescue godly people from their trials. Being godly starts with God. Being godly is a gift won by Jesus. Being godly is a daily breath of life from the Holy Spirit.
Nothing to do with my goodness, righteousness or holiness! The only way I am holy is through the gift of love, the gift of presence and the gift of new life – as it was for all the righteous people throughout the Bible. God takes the initiative. God rescues Noah, Lot, David and Paul. God rescues you. God rescues me. He turns us into holy people who can reflect grace and peace, live with compassion and mercy, and practise justice and integrity. Lord, make me holy again!
Thank you, God, for your grace, peace, love and mercy. Help me to rest in these gifts and live as your person. Amen.
Despite the cold spring in South Australia’s Adelaide Hills, it is mulberry-picking time, which means mulberry jam, pies and mulberries every way you can imagine. Peter prays that you enjoy whatever God offers you each day. Having now paraphrased Psalms 1–100, Peter invites you to read them anew, applying them to your lives. If you would like his paraphrase of any of these psalms, send your request to pbean087@gmail.com