Photo by...Photo by Nathan Anderson on Unsplash
A student survey conducted at one of our local schools determined that young people see the church as being full of old people and pews. And they think that the pews have to go. There’s some good news in that survey, they didn’t say the old people should go, only the pews.
Think for a moment: How does their perception match reality?
We might immediately begin to defend the pews. They've been good enough for generations. They keep us awake. They haven’t killed anyone.
Or we might be offended that they’ve labelled us as old. We might argue that we’re not nearly as old as our grandparents were at the same age.
We might want to join James and John to ask Jesus whether we should call down fire from heaven and destroy them.
But before we get too defensive, these young people are crying out for the church to recognise and value them. They don’t think the church cares about them, they don’t think we care. They think the church is only interested in the people who’re already involved, which to them means old people.
I wonder whether they’re any different to those of any age who aren’t connected to our churches. Would the whole ‘unchurched’ and 'previously-churched’ community agree that we don’t care. Would they contend that we’re only interested in ourselves.
If we’re so busy polishing and defending our pews then they have to go. If there’s anything in our church that uses up our time at the expense of living our lives for Jesus then it has to go.
Even more urgently we have to go. Not leave the church, the community of God’s people, but go with the good news that because God loves and cares for every single person in this world so do we.
“As you go”, Jesus says, “make disciples of all nations.” Jesus cares about this because he has ‘skin-in-the-game’. He died for each and every one we encounter as we go about our lives.
How do we, as individuals and a church, need to change so that no one in our community will feel that we don’t care about them?
Seeking the welfare of the place we are
by Jodie Hoff
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But seek the welfare of the city where I have sent you into exile (Jeremiah 29:7a).
Read Jeremiah 29:1,4–7
Jeremiah’s words were written to people far from home, living in a place they never would have chosen. Exile was not a small interruption. It was disorienting, painful and deeply unsettling. I imagine the temptation would have been to withdraw, wait it out or keep longing for the life they once knew.
But through Jeremiah, God gives a surprising invitation: build, plant, live, grow, pray and seek the welfare of the city. In other words, don’t put life on hold. Don’t turn away from the community around you. Even in uncertainty, God’s people are called to be present, generous and prayerful.
There is something quietly powerful here for us. We do not always find ourselves in circumstances we would choose. Schools, workplaces, families and communities change. There are seasons when things feel unsettled, unfamiliar or demanding. Yet God keeps meeting us there, inviting us to notice the place where we are and the people alongside us.
To seek the welfare of the city is to look beyond our own comfort and ask: What helps life flourish here? Who needs encouragement? Where is peace needed? What small act of service might make this community more whole?
For Lutheran schools and communities, this is a deeply hopeful calling. We are not asked to step away from the world’s complexity, but to enter it with faith, courage and love. We pray for our communities, and we participate in their wellbeing, trusting that as others flourish, we too are drawn more deeply into God’s good purposes.
Today, may we notice the place God has set before us and seek its welfare with open hands and hopeful hearts.
God of all places and people, help us to be present where we are and attentive to the needs around us. Teach us to seek the welfare of our communities with courage, generosity and prayerful hope. Amen.
With more than 25 years of leadership experience in Lutheran schools, Jodie Hoff brings a deep commitment to Lutheran education and the people and communities it serves. Having lived and worked in both Queensland and South Australia, she now serves as the executive director of Lutheran Education Australia. Jodie is passionate about building relationships, fostering connection and creating opportunities for people and communities to flourish. Beyond her work, she enjoys photography and the arts.
What bears God’s image?
by Jodie Hoff
Click here to download your printable verse to carry with you today.
Give therefore to Caesar the things that are Caesar’s and to God the things that are God’s (Matthew 22:21b).
Read Matthew 22:15–22
I want to invite us to begin with a simple but hopeful question from Jesus: Whose image does this carry?
In the passage, people come to Jesus hoping to catch him out. But as Jesus so often does, he turns the moment into something deeper. The coin bears Caesar’s image, so give Caesar what is Caesar’s. Then he leaves us with the far more important question: What bears God’s image?
We do.
You do. I do. Every person we meet today carries something of God’s goodness, dignity and possibility.
So, as we begin today, let’s hold onto this: before the work, before the decisions, before the pressures and conversations of the day, we are already loved. We are held by God. And we have the beautiful opportunity to reflect God’s love in what we say and do.
May that steady us, encourage us and help us bring grace, wisdom and kindness into this day.
Loving God, thank you that your image is carried in each of us. Help us to see your goodness in one another and bring hope, grace and courage into all we do today. Amen.
With more than 25 years of leadership experience in Lutheran schools, Jodie Hoff brings a deep commitment to Lutheran education and the people and communities it serves. Having lived and worked in both Queensland and South Australia, she now serves as the executive director of Lutheran Education Australia. Jodie is passionate about building relationships, fostering connection and creating opportunities for people and communities to flourish. Beyond her work, she enjoys photography and the arts.
Areruia! E kingi ana te Atua, te Kaha Rawa (The Lord God the Almighty reigns)
by Mark Whitfield
Click here to download your printable verse to carry with you today.
Hallelujah! For the Lord God the Almighty reigns (Revelation 19:6b).
Read Revelation 19:5–10
There are times when neither the world nor our lives seem to be under God’s reign. We see conflict, suffering and injustice, and worry about the future or face circumstances we cannot change. We may watch people we love struggle and wonder where God is. Even within the church, we may become discouraged by what is difficult, declining or beyond our control.
Into those moments comes the great cry of Revelation: ‘Hallelujah! For the Lord God the Almighty reigns.’
‘Hallelujah’ means ‘Praise the Lord’. It’s not simply an expression of happiness. It’s a declaration of faith. You praise God not because everything is going well, but because God is still God. He is still Lord. He is still at work, even when you cannot see what he is doing.
Revelation gives us a wonderful picture of where everything is heading: the marriage supper of the Lamb. Jesus, the Lamb who gave himself for our salvation, is the bridegroom, and we are part of his beloved people. Our future is not ultimately defeat, abandonment or despair. Our future is with Christ.
That means our hope doesn’t depend on how strong we feel today. Our faith doesn’t rest on our ability to have everything sorted out. It rests on Jesus’ faithfulness.
So, today, simply be faithful where God has placed you. Pray. Worship. Love someone. Forgive. Encourage. Serve. Trust. Even the small and ordinary things you do in faith are seen by God.
You may not see the difference your faithfulness makes. But God does.
So, lift your heart today and join the song of heaven: Areruia! E kingi ana te Atua, te Kaha Rawa – Hallelujah! The Lord God Almighty reigns.
Lord Jesus, when I cannot see what you are doing, help me trust that you are still Lord. Keep me faithful, hopeful and courageous, knowing that my future rests not in myself, but in you. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.