For all those who exalt themselves will be humbled, and those who humble themselves will be exalted (Luke 14:11).
Read Luke 14:1–11
There are some events to which we are invited when it is quite clear as to where we shall sit and the position that we hold at the event. When we go to the theatre, we have set seats and hunt for our numbers on the back of the seat. Or, when we board a plane, it is quite clear where we sit, although the people surrounding us can be a surprise! Such positions have been determined by others. We may have set some criteria – for example, a window seat on the plane – but the allocation and position are out of our control.
At other times, we can be unsure. There was a custom previously that when attending a wedding, you were placed on either the bride or groom’s side of the church. Or, if you are invited to a conference as a guest speaker, do you sit up the front, or just wait until called?
Even in church, we can often dither as to where we should sit. This is particularly an issue when visiting another church – as people often sit in the same place each week, it can be unsettling to find that we have sat in someone’s regular place.
The guests in the above text were comparing themselves with the other guests and determined for themselves the position that they considered appropriate to them.
Our decisions are often predicated on how we perceive ourselves – as a special guest, a speaker, etc. But Jesus is saying to us that when it comes to entering his kingdom, we are not the arbiters of our position – he is.
There are many ways in which we lack humility and measure ourselves against others – the suburbs we live in, the cars we drive, academic qualifications, holidays, and career positions. But do any of these identifiers make us more worthy in Jesus’ eyes than our neighbour who is different from us? In Philippians 2:4 we read, ‘Rather, in humility value others above yourselves, not looking to your interests but each of you to the interests of the others’.
By your Holy Spirit, Lord, turn me from pride in myself to be more like you, seeking to see you in those who surround me so that I may be worthy to be a child of your kingdom. Amen.
Faye Schmidt continues her diaconal calling through governance, having served on the Vic–Tas District Church Board, the General Church Board, and currently as chair of the Standing Committee on Constitutions and her congregation, Bethlehem Lutheran Church, Adelaide. Having lived and worked in many locations within Australia and overseas, Faye has a heart for the stranger and the newcomer and for being open to new ideas, learning from others, and responding to needs.
I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord’ (Luke 13:35b).
Read Luke 13:31–35
The Lutheran church is known as a confessional and liturgical church. This means that we have documented confessional statements that set out the basis of our beliefs and teaching. We are also liturgical – our worship services are set out in a format that takes from Scripture elements that set out the story of salvation. The gospel is proclaimed to us through the liturgy itself.
If you have ever worshipped in a church where the language spoken is not your own, it can be alienating. But if it is a liturgical church, there is a rhythm, a flow to the service that can be familiar and welcoming. By the tone of the responses, and the actions of the pastor, we can gauge where we are in the service. We can identify the confession and absolution, the collect for the day, the kyrie (Lord have mercy), the sermon, the offering of thanksgiving and the blessing. This enables us to participate in spirit without saying aloud the words.
The event that Jesus refers to in our text today is his arrival in Jerusalem on Palm Sunday when the people cry out, ‘Blessed is he who comes in the name of the Lord’. And, in our communion liturgy, we repeat this phrase just before the institution of holy communion.
Because this is where Jesus comes to us, in the bread and wine of holy communion. He comes to us! We may ‘go’ to communion, but it is where Jesus comes to us. As the song says, ‘Here we meet you once again, God of mercy, God of grace … ’.
Through our liturgy, Palm Sunday is every Sunday when we celebrate the Lord’s Supper. It is part of remembering that last supper, the recognition that our salvation is God’s action at every step of the way and we, like those at the first Palm Sunday, cry out in thankfulness – ‘Hosanna, hosanna in the highest’.
God of mercy, God of grace, we thank and praise you for the gift of the sacrament of holy communion in which you come to us to forgive us and strengthen us through your love. Amen.
Faye Schmidt continues her diaconal calling through governance, having served on the Vic–Tas District Church Board, the General Church Board and currently as chair of the Standing Committee on Constitutions and her congregation, Bethlehem Lutheran Church, Adelaide. Having lived and worked in many locations within Australia and overseas, Faye has a heart for the stranger and the newcomer and for being open to new ideas, learning from others and responding to needs.
What shall I compare the kingdom of God to? It is like yeast that a woman took and mixed into about 60 pounds of flour until it worked all through the dough (Luke 13:20,21).
Read Luke 13:18-30
Have you ever baked your bread? During the COVID lockdowns across the country, there was a shortage of flour, as people found themselves confined to their homes with time to challenge themselves to make their own bread.
It all starts with the yeast, the smallest ingredient used in the process that makes everything happen. But what is yeast? A dictionary tells me it is a ‘single-cell organism, called Saccharomyces cerevisiae, which needs food, warmth and moisture to thrive’.
So, although yeast has much power, left to sit on a shelf it does nothing except deteriorate in effectiveness if not used when fresh. The yeast also needs flour, warmth and moisture to yield a product.
Scripture teaches us that those who are baptised and believe in Christ as their Saviour are already part of God’s kingdom. We may not be many – we may be out-numbered in our family or community. But our text tells us that we are like the yeast, where we are fed with God’s word and the sacraments, bathed in the warmth of fellow believers and daily aware of the waters of our baptism, the kingdom thrives.
So let us always remember that it is God’s kingdom. Although the world looks to demonstrations of might and power as giving things meaning, our God looks to the small, and the humble, and despite their humility and size, have an influence that outstrips everything else.
That humility came into focus through Christ who humbled himself and became obedient unto death, even death on the cross.
We praise and thank you Heavenly Father that you accept us, your children and heirs of your kingdom. through the death and resurrection of your Son, Jesus Christ our Lord. Amen.
I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd (John 10:16).
Read John 10:11–18
The image of Jesus as the good shepherd is a beloved image that demonstrates the love, care and gentleness of God to his people. It is a very personal image, with the shepherd declaring that he knows us, and we know him. Psalm 23 also supports this thinking when we say with the psalmist, ‘The Lord is my shepherd’.
But the text shows us that we are not just a scattering of individuals but part of a flock, a community, a family. The dangers are to the flock, not just the individual sheep. In verse 12, we read, ‘… the wolf attacks the flock and scatters it’.Division, and disharmony result.
In Isaiah 53:6, we read, ‘We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all’.
So, what does it mean to be a sheep of Jesus’ flock? It means that we enter through his gate. Jesus is the way to salvation. We know his voice and follow him. He cares for us, keeping us safe. And when we wander away, which we know we do all too often, he comes and searches for us.
These are wonderful, comforting images, but this passage includes another challenging thought. The good shepherd decides who is in the sheepfold; we do not. ‘I have other sheep that do not belong to this fold’ (John 10:16). The Pharisees and disciples thought they knew God’s chosen ones. But this shepherd is telling them, and telling us, that there will be ‘one flock, one shepherd’, and it is God, in Jesus Christ through the Holy Spirit – not us – who brings together that flock.
Dear Heavenly Father, we pray you will send your Holy Spirit to those who do not know you and that they may hear your voice, come to know you and be welcomed in the fold as members of your flock. Amen.
Faye Schmidt continues her diaconal calling through governance, having served on the Vic–Tas District Church Board, the General Church Board and currently as chair of the Standing Committee on Constitutions and her congregation, Bethlehem Lutheran Church, Adelaide. Having lived and worked in many locations within Australia and overseas, Faye has a heart for the stranger and the newcomer and for being open to new ideas, learning from others, and responding to needs.
Surely your goodness and love will follow me all the days of my life (Psalm 23:6a).
Read Psalm 23
When it comes to God’s love, have you ever wondered just how big it is? You may know quite well the verse, ‘For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life’ (John 3:16). But what does it mean?
Well, God loved the whole world, all creation, and continues to love you as part of his creation. He made you his own through the suffering and death of his only Son, Jesus, who came to die for sin. That is what love is – Jesus laid down his life for you, me and the whole world, and by believing in Jesus, you will not die eternally but live with him forever.
We can easily read and say these words. God loved the world so much that he gave his only Son, Jesus, but sometimes, it doesn’t feel like we are loved. The devil can tempt us with lies when we feel down, simply by asking us, ‘Are you loved? If God loved you, maybe you would be happy and not hurting’.
It is easy to tell ourselves this, too, without the temptation from the devil. We can put ourselves down when hurting, frustrated, sad or lonely. Yet the words of Psalm 23 give us so much comfort.
God’s goodness and love are amazing. You might say that’s great, but it doesn’t feel like it at all.
How about this? The word used in the Hebrew language we translate as ‘follow’ means so much more than just following. It means to hound and pursue. So, as you read these words today, know the meaning behind these words is this: God’s love will not quit on you; in fact, it will chase you down, pursuing you forever. It will not be far from you but in you. God’s love and goodness will never let you go.
O my Shepherd, help me to know that you are all I need. When I am struggling, remind me of your love and goodness that chases me to the ends of the earth because I am yours. You have called me by name and know everything I face day by day. Wrap me in your goodness and love this day as I do the work you send me to do. Amen.
Then he put his hands on her, and immediately she straightened up and praised God (Luke 13:13).
Read Luke 13:1–9
We live in a world that has so many double standards. Racism sometimes seems to go only one way, and yet all people are capable of racism. We have a world now that chases and seems almost obsessed with making changes to wording on documents and less about actually giving people dignity or valuing their worth as a human being.
You see, our human hearts are quick to judge others based on race, gender, age, where someone lives, job status, parenting styles, school or university attended, and so on. Yet, our human hearts are slow to show love.
As Jesus is in the synagogue, there is a woman there. You can imagine what was on the hearts of those seeing the events unfolding. Were they thinking, what right does a woman have in this space, let alone a woman who is crippled? How many people were thinking, let us show this woman is valuable as a human, made in the image of God?
Jesus takes a huge risk, not thinking of what others might say, but instead, he puts his love to work. His love is in action when he breaks all the rules by calling a woman forward in the synagogue. He then heals her and says, ‘Woman, you are set free from your infirmity’. Jesus goes further still and touches her. Jesus publicly gives dignity to this woman, who had been crippled for eighteen years. Jesus heals her, and she praises God. Jesus highlights her worth as God’s beloved child.
The work of the Lord is never about finding a political platform or even an influencer platform; Jesus is God’s love in action. Acknowledging a woman in the synagogue and then touching her and healing her.
Jesus has touched you, too. He has healed you by forgiving your sins and giving you a fresh start. Jesus acknowledges you, calling you by name to come to him and be healed by his love and grace. You are valuable, you have worth, and you have forgiveness of sins, life and salvation in the name of Jesus, God’s only Son.
Lord Jesus, give me the grace to show others grace and to highlight their worth, as you have made them in your image, and you love them as you love me. Jesus, when I struggle with others and begin to judge them according to my standards, forgive me and fill my heart with your love so I can see them as you see them – that you died for them as you died for me, so all who believe will know of forgiveness and salvation and a life with you forever. Amen.
Pastor Mark lives with his two daughters aged 11 and 8 in Redcliffe, just north of Brisbane. He currently serves as a pastor in the LCANZ and is passionate about sharing Jesus’ love with those around him. Pastor Mark loves to travel with his family to see the wonders of God’s creation and meet people who share their stories of what God has done for them.
‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilise it’ (Luke 13:8).
Read Luke 13:1–9
The practice of digging around a tree is common when it is not growing well and, in turn, not producing the fruit it was planted for. When the soil around the tree is disturbed, the roots are damaged in the digging, and then the tree has to grow new roots, which, in turn, strengthen the tree to bear fruit for the next season.
Jesus tells a parable about a fig tree that doesn’t bear fruit. The owner says, ‘Well cut it down’, but the man taking care of it says, ‘Leave it alone for one more year, and I’ll dig around it and fertilise it’.
The tree doesn’t need to be destroyed but disturbed and fed instead.
We are like this tree. We were planted in the kingdom of God by faith in Jesus and given a purpose – to bear fruit. Yet it is easy to drift away from Jesus and begin to follow the way of the world and the way of ourselves. We find it easier to listen to the devil, tempting us with lies in the idea that ‘it is my life and my body; I can do what I like’.
But Jesus has chosen you as his own for his purpose. To bear fruit. The fruit of God’s love in action toward those around you. You are created to be a blessing to others. You are blessed to bless others with God’s love in action.
When the word of the Lord challenges you to live differently, it is like Jesus digging at your roots – the roots in self rather than in the word. You see, the word is the fertiliser of life, and the word of Jesus Christ will feed and sustain you in bearing the fruit of God’s love in action.
When Jesus digs at your roots, hear the word, and be ready for his word to guide, challenge, heal and restore you. Be prepared for his word to nourish your hungry soul, ready to go out into the world with new growth and fruit that blesses others.
Dear Jesus, dig into my roots of selfishness and worldly ways. Let me grow in you to bear fruit for others. Help me to be a blessing to everyone I meet today. Feed me, nourish me, and strengthen me daily in your holy word. Amen.
Pastor Mark lives with his two daughters aged 11 and 8 in Redcliffe, just north of Brisbane. He currently serves as a pastor in the LCANZ and is passionate about sharing Jesus’ love with those around him. Pastor Mark loves to travel with his family to see the wonders of God’s creation and meet people who share their stories of what God has done for them.
Why don’t you judge for yourselves what is right? (Luke 12:57)
Read Luke 12:49–59
Do you remember when you were young when you might have secretly taken something from your mum or dad after being told not to? Or perhaps you have memories of childhood where you did something wrong, like cheating on a test or lying to someone about something you had done by denying your involvement?
We know what is right and wrong in life. Although we live in a world where many wrong things are being sold as the right thing, we know, deep down, the right thing to do.
Even those who do not yet know Jesus support the idea that you do to others what you want them to do to you. So, are there things in your life that you know are wrong?
Many of us live in sin. We tell ourselves that the things we have done, knowing they are wrong, are just ‘life’, and we push down those feelings of guilt and shame and get on with living. Yet we know it is wrong.
Jesus invites us to come to him, all of us who are burdened with sin, guilt and shame, and he will give us rest for our souls. He does this through forgiveness. Jesus died on the cross for the things we do that are wrong, and the good news is if you no longer want to live with the wrongs in life, Jesus calls you to himself to set you free from sin, guilt and shame.
Jesus says to judge for yourself what is right, knowing that as you come to him in his word, and he speaks to you through that word, with power, you will know and continue to know what is right and wrong, and when you fail, you know who to come to for peace through forgiveness.
Jesus, show me day by day what I need to repent of. As I come to you, wash me and make me whiter than snow. Give me a deep peace, knowing you have died for my sins, and I am forgiven. Let me live in your word day by day, walking in the truth and doing what is right to honour and glorify you always. Amen.
Pastor Mark lives with his two daughters aged 11 and 8 in Redcliffe, just north of Brisbane. He currently serves as a pastor in the LCANZ and is passionate about sharing Jesus’ love with those around him. Pastor Mark loves to travel with his family to see the wonders of God’s creation and meet people who share their stories of what God has done for them.
Do not be afraid, little flock, for your Father has been pleased to give you the kingdom (Luke 12:32).
Read Luke 12:32–48
A particular teacher would start each school term by giving every student, in the class, an A. Only when students were not working to the best of their ability or their attitude toward learning was not positive would their grades begin to change. The students would lose the A grade at the beginning of the term, and it would be moved downwards.
This was a great system for those students who had never been able to achieve an A grade in school before because they could know what it felt like to have it all given freely without earning it. It also challenged those who were used to achieving an A grade on their own merits.
In Jesus Christ, we have it all. We have been bought with Jesus’ blood shed on the cross at Calvary, and by faith, we are forgiven and have eternal life. God has given you the kingdom – his kingdom – in Jesus’ name. God has given you an A, the highest grade you can get, and you don’t have to earn it. Instead, you have already received it by faith in Jesus. The only difference with God compared to the school teacher is that when you mess up, fail or sin, God doesn’t take away the A grade he has given you. He calls you in Jesus to repent and receive the gift of forgiveness again.
What peace this brings, knowing that as you believe Jesus died for your sins, you cannot ever lose what Jesus has won for you on the cross. Life in the kingdom of God now, here on earth and in heaven eternally.
Do not be afraid of the future. Do not be afraid to serve the Lord by going out into the world to love others. Do not be afraid, little flock, for God has given you everything you need for today, tomorrow and eternity.
Heavenly Father, you have not held back anything but give it all to me by sending your son Jesus to die for my sins and the whole world. You give me a fresh start over and over again, and when I sin, you don’t take away your kingdom but rather wrap me more and more in your love. Help me to live a life worthy of the call you have placed on my life to follow you and to love others as you have loved me. Amen.