Go … to the Gentiles (outsiders welcome)
by Peter Bean
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Go, for I will send you far away to the Gentiles (Acts 22:21b).
Read Acts 22:1–21
What an amazing conversion story Paul’s is! Read it and rejoice.
Paul was proud that he was a Jew. He often mentioned it when defending himself (Acts 22:3; Acts 26:4,5). Naturally, when God converted Paul, Paul wanted to witness to his fellow Jews. But God had bigger plans. Instead, he sent Paul to the Gentiles. If you are familiar with Paul’s adventures, you would know he went to many towns across the Roman Empire and wrote many letters to early believers (what we call the epistles).
In these towns, he often spoke in the synagogues, debating with Jewish believers; however, his main task was sharing the revelation about Christ that he had received with non-Jews. And he did it well, starting and encouraging groups of believers in Christ in many places. He is often called the apostle to the Gentiles.
Whatever we think of Paul and his various teachings (often taken out of context today), he demonstrates many of Christ’s characteristics.
He proclaims a message of grace – as opposed to living according to the law – and winning God’s favour that way. He does not dismiss the law but makes it subservient to the gospel.
He definitely goes to the Gentiles: to Macedonia, to Cyprus, to Ephesus, and many other non-Jewish towns. He engages with all kinds of people, sharing the good news of Christ with whomever he meets. Even though he wished to witness to the Jews he grew up with (and he did at times), his main focus was on the outsiders – those who had not grown up with the understanding of the Hebrew Scriptures that Paul had.
The gospel of Jesus Christ is for us, and we rejoice in that. But it is also for those who are outside our church circles. Will we go, will you go … to the outsiders? How will you live out the gospel truth of life, hope and grace?
Thank you, Jesus, for life, hope and grace. Thank you for messengers like Paul. I am not like him, but I am still your beloved one. Help me to share this love and life generously and freely. Amen.
Spring has sprung. Flowers are displaying their colours; fruit is forming on the trees. There is new growth everywhere. As you observe this wonderful new life, may you revel in the new beginnings God offers you each day. As Peter continues to meander his way through the Book of Psalms, he invites you to read them anew and apply them to your life. If you would like his paraphrase of any psalm (from 1 to 120), send your request to pbean087@gmail.com
Full of surprises (outsiders welcome)
by Peter Bean
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I tell you, I haven’t seen faith like this in all Israel (Luke 7:9b).
Read Luke 7:1–10
We tend to miss so much in this passage! Is it a story about faith, or perhaps lack of faith? Is it about outsiders being welcome or insiders ignoring what is right before them? Is it about Jesus’ power to heal, even when not present at the situation?
Note one: the people following Jesus were Jewish elders (verse 9). That is, those who knew the Torah (law), who trusted God, who were the chosen people.
Note two: the officer whose slave is sick does not even meet Jesus. First, the Jewish leaders speak for him. Then his friends bring the message of his understanding of Jesus’ power and authority. He knows that Jesus can heal. Perhaps he even knows Jesus is the Son of God; he certainly knows what power Jesus has.
Note three: Jesus speaks these words about faith to the Jewish elders, praising a non-Jew (albeit a friend; verse 4), praising a man who believes even if he can’t articulate who or what he believes in.
Note four: the slave is healed. Jesus is not present with the slave. He does not touch the slave or even speak words of healing. He simply expresses his amazement at this Roman officer’s faith.
Wow, what do we learn?
Be careful of your religious faith! What is it based on? What does it tell you? How does it help you live?
Know that God, through the life and death of Jesus, is interested in all people – insiders, outsiders, those who can express their faith clearly and those who struggle with what they believe.
Know that Jesus is present, even when he doesn’t appear to be. Through the Holy Spirit, he can work in our lives, in my life, how, when and where he wills.
Learn that God is full of surprises. Perhaps the main one being that the gift of grace – to you, to me, to everyone and anyone who acknowledges the power and presence of Jesus, even if in ways not expected.
Jesus, there is so much to learn! Give me faith like this Roman officer, to know you can, and do, make me whole. Let me live in your grace. Amen.
Spring has sprung. Flowers are displaying their colours; fruit is forming on the trees. There is new growth everywhere. As you observe this wonderful new life, may you revel in the new beginnings God offers you each day. As Peter continues to meander his way through the Book of Psalms, he invites you to read them anew and apply them to your life. If you would like his paraphrase of any psalm (from 1 to 120), send your request to pbean087@gmail.com
Get up and go (outsiders welcome)!
by Peter Bean
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Get up and go to the great city of Nineveh, and deliver the message I have given you (Jonah 3:2).
Read Jonah 3:1–10
Jonah was not thrilled about this task. He had already gone in the opposite direction (Jonah 1:3), concluding, I guess, that he knew better than God.
But God was not to be deterred. Despite Jonah’s refusal to follow directions, God told him again: GO! Give them a message: a message of destruction; a message of repentance; a message about a second chance (do you get it yet, Jonah?).
Nineveh was a great city; Nineveh was an evil city; Nineveh was not the chosen people or country. Nineveh was a city of outsiders. But Jonah, the messenger of God’s judgement and grace, was to go there. Jonah was not impressed with God: not with the instructions he had been given to go, not with God showing grace (Jonah 4:1), not with God teaching Jonah a lesson (Jonah 4:9).
Despite his unhappiness and unwillingness to be this messenger, God worked through him – and in him. Jonah proclaimed the message; the king and the people of Nineveh repented. God showed mercy and grace.
What do I learn from this passage and the Book of Jonah? God works in mysterious ways! God is willing to use unhappy, grumpy people to share his message. God welcomes outsiders.
And God can use you and me – happy or unhappy, joyful or grumpy – to share the good news of grace and kindness, new life and compassion.
How and where is God telling you to go? What is your response?
God, work in me. Even when I am unwilling, let your love flow through me to those I may not consider worthy, but whom you look on with love. Amen.
Spring has sprung. Flowers are displaying their colours; fruit is forming on the trees. There is new growth everywhere. As you observe this wonderful new life, may you revel in the new beginnings God offers you each day. As Peter continues to meander his way through the Book of Psalms, he invites you to read them anew and apply them to your life. If you would like his paraphrase of any psalm (from 1 to 120), send your request to pbean087@gmail.com
Restoration and comfort (outsiders welcome)
by Peter Bean
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I will restore the crushed spirit of the humble … I will comfort those who mourn (Isaiah 57:15b,18b).
Read Isaiah 57:14–21
Interesting pictures in this passage. The Holy One lives in a high and holy place (verse 15). Separate, above, distant!
Yet, this Holy One is also very practical and down-to-earth, restoring roads and clearing rocks (verse 14). This Holy One also comforts the humble and revives repentant hearts (verse 15), comforts those who mourn and brings peace and healing (verses 18,19). So, God, from this high and holy place, is also willing to get down into the nitty-gritty parts of life.
This, of course, occurs in the person and presence of Jesus. Jesus comforts those who mourn; he heals many; he often talks to the humble and restores them to places of dignity; he tells people their sins are forgiven when he sees their faith (Matthew 9:2). And he often sends people away with a blessing of peace (Mark 5:34).
God incarnate! The high and holy one, come to earth. God with us, preaching, healing, praying, blessing, encouraging, comforting. Perhaps Isaiah knew something! He was a prophet. Challenging and yet reassuring the people, but also foretelling the One to come, the Christ – the divine One, Jesus – the human One, mixing and living with ordinary people, often those from outside normal circles!
The Holy Spirit is at work here: hovering over God’s people as they begin to return from exile; working in the hearts of those who gathered to hear from Jesus in the flesh; encouraging and inspiring us today. The Holy Spirit prepares people to hear the gospel, to live the gospel. And the Holy Spirit does this within and without the confines of official religion!
May you be restored and comforted, not from a distance, but within your heart as the Holy Spirit stirs you to new life. And may you extend that comfort and restoration to anyone ‘outside’ who does not yet know the grace and blessing of Christ’s peace in their lives.
Comforter, Restorer, move and inspire me that I may offer comfort and restoration. Amen.
Spring has sprung. Flowers are displaying their colours; fruit is forming on the trees. There is new growth everywhere. As you observe this wonderful new life, may you revel in the new beginnings God offers you each day. As Peter continues to meander his way through the Book of Psalms, he invites you to read them anew and apply them to your life. If you would like his paraphrase of any psalm (from 1 to 120), send your request to pbean087@gmail.com
All the world (outsiders welcome)
by Peter Bean
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Let all the world look to me for salvation (Isaiah 45:22a).
Read Isaiah 45:21–25
If you read this entire passage from Isaiah, you might be struck, as I was, by the allusions to other parts of the Bible.
Isaiah 45:21a reminds me of Isaiah 1:18a: ‘Come and let us reason together.’ Isaiah 45:21b reminds me of Job 38:4a (worth reading separately as we near the end of the Season of Creation): ‘Where were you when I laid the foundation of the earth?’
Isaiah 45:22b echoes a recurring theme throughout Isaiah (e.g. 45:5,6) and the Bible: ‘I am the Lord; there is no other God.’ Isaiah 45:23b echoes the wonderful statement in Philippians 2:10,11 that every knee will bow and every tongue confess.
Perhaps these are all tied together in the thought expressed in Isaiah 45:22a: ‘Let all the world …!’ The God of the Old Testament, alongside the practices of Jesus, seems to have no favourites. Or, putting it more accurately: everyone is a favourite of God.
God, the Creator of all things and the giver of all gifts, looks on each one of us with favour. It’s a bit different to how I look at other people when I consider their actions. But God wants all to be saved. This is shown clearly through Jesus’ words and actions: he explains love in action through the good Samaritan, the woman at the well, the unclean leper(s) and so on. Jesus lets us know the kingdom is for all who accept God’s mercy and grace in their lives.
I wonder whether Isaiah, with the wide scope of his words, anticipated the natural human desire to narrow the scope of the gospel to those who believe in a certain way, or act according to particular laws (of morality?).
But Isaiah declares (remember he is writing to the people in exile here) that God is above all earthly powers, all religious rules, all pious morality, and welcomes all who respond to kindness and justice, mercy and grace.
Thank you, giver of all good gifts, for the gift of your love and acceptance of me. Help me to extend these gifts to others. In Jesus’ name and through the power of the Holy Spirit. Amen.
Spring has sprung. Flowers are displaying their colours; fruit is forming on the trees. There is new growth everywhere. As you observe this wonderful new life, may you revel in the new beginnings God offers you each day. As Peter continues to meander his way through the Book of Psalms, he invites you to read them anew and apply them to your life. If you would like his paraphrase of any psalm (from 1 to 120), send your request to pbean087@gmail.com
By what authority (outsiders welcome)?
by Peter Bean
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Then I will tell you by what authority I do these things (Matthew 21:24b).
Read Matthew 21:23–32
There is an overall theme in our readings this week of ‘outsiders welcome’!
It begins in today’s reading, with Jesus and the religious leaders clashing over authority. Authority seems to be important. We like to know who is in charge. Political parties make hay out of law and order. We often like black-and-white answers and respond positively to them.
But Jesus is not like this. You want to know my authority? You can’t even answer my simple question. So, I’ll leave the mystery hanging in the air. He then tells a parable that seems to have a simple meaning. Except when Jesus explains it, it challenges all authority.
Who’s getting into the kingdom of God first? Not those who live upright lives, who obey the law. Rather, it is those we don’t want to associate with. The ones we are happy to speak about in bad terms. The ones we would condemn!
Oh, oh! Whose authority counts here? It seems to me that our rules can be dangerous. Those we consider insiders, worthy of respect and law-abiding, are not so highly regarded after all. Instead, the outsiders are welcome: the lowly, the sinners, those who don’t live as we expect, those who respond to unexpected grace.
God’s grace is not based on human authority. Human authority is not Jesus’ guide to life. Rather, it is the gift of grace; the welcome to the outsiders; the welcome to all and any who can put aside their own prejudices and notions of right and wrong, and instead respond to God’s mysterious and wonderful gift of forgiveness and life.
Lord Jesus, thank you for challenging human authority and showing a better way. Help me to respond to your love and mercy, and extend love and mercy to all I come across. Amen.
Spring has sprung. Flowers are displaying their colours; fruit is forming on the trees. There is new growth everywhere. As you observe this wonderful new life, may you revel in the new beginnings God offers you each day. As Peter continues to meander his way through the Book of Psalms, he invites you to read them anew and apply them to your life. If you would like his paraphrase of any psalm (from 1 to 120), send your request to pbean087@gmail.com
Around the throne
by Andreas Spingler
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After this I looked, and behold, a great multitude … from every nation, from all tribes and peoples and languages (Revelation 7:9a).
Read Revelation 7:9–17
This amazing vision of the seer John leaves me in awe. Here, at the throne of God, at the goal of God’s story with his people, true unity in all diversity has finally become real. People from every nation, tribe, people and language are gathered in unity before the throne of God and before the Lamb, worshipping him together. That’s not uniformity, not at all, but genuine unity.
Ever since the days of the Tower of Babel, humankind has tried to achieve unity. Yet it has often followed the same old recipe as the builders of Babel: ‘Come, let us make a name for ourselves, lest we be scattered over the face of the whole earth’ (Genesis 11:4). Usually, the results were poor, or they ended in uniformity.
I’ve been living in Papua New Guinea for some time, a country in which 10 million people speak more than 800 languages. This remarkable diversity is unfortunately often a cause for misunderstandings, conflict and violence. We humans seem to be able to achieve either diversity or unity, but rarely both.
So what brings people together before the throne of God in this unity amid diversity? Two things stand out to me.
First, the shared worship. Before the throne of God, we’re no longer making a name for ourselves, but together, we lift up the name of the Lord, and that unites us.
Second, and perhaps even more deeply, the white robes. Although we come before his throne from countless different cultures, we all wear the same white robes. A few verses later, we learn where they come from: ‘They have washed their robes in the blood of the Lamb’ (Revelation 7:14).
What truly unites people before the throne of God is Jesus’ saving work on the cross. There, our differences are no longer a cause of conflict, but a reason for joy. In this unity, which is formed by the blood of Jesus and expressed in the praise of God, our diversity becomes pure richness.
How does God’s vision of people from every nation gathered around his throne shape the way you view Christian unity today?
Pray for the students, lecturers and staff of Lutheran Highlands Seminary as they live and learn together amid the rich cultural and linguistic diversity of Papua New Guinea. Pray that the seminary is a living witness to the vision of Revelation 7, where people from every nation and language gather together in worship before the Lamb.
Andreas Spingler is a lecturer at Lutheran Highlands Seminary in Ogelbeng, Papua New Guinea.
The gift of understanding
by Gabriele Hoerschelmann
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We, though many, are one body in Christ (Romans 12:5a).
Read Romans 12:1–8
What troublesome but exciting times! How frightened the disciples must have been after Jesus’ death at the cross, then the news brought by the women that he had risen from the dead, and now some of them were witnessing Christ’s ascension to heaven. It must have felt like a rollercoaster, with steep ups and downs, with changing moods and emotions, with despair and hope taking turns.
How understandable that on the day of Pentecost they were all gathered in one place. They sought safe community and comforting companionship with one another. As close friends, they wanted to be together, because who knows what’s to be expected next? And how right they were.
In Acts 2, we read: ‘And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.’ What a frightening experience this must have been. And this wasn’t even enough: ‘Divided tongues as of fire appeared among them, and a tongue rested on each of them.’ They suddenly and unexpectedly saw and felt the Holy Spirit like fire resting on each one of them and filling the whole place where they were gathering.
They next experienced the Holy Spirit enabling them to understand each other, no matter which language they were speaking. It caused considerable amazement among those gathered who asked, ‘What does this mean?’ But, of course, the sneering from some others was inevitable as well.
But let’s ask why understanding each other, despite different languages, was the gift the Holy Spirit gave the believers gathered in the very first place. This unity isn’t something we create ourselves, but a gift from Christ, who made us one through his death and resurrection, and who continues to gather us by his Spirit.
We know that good relationships grow and thrive with good communication. Listening to each other helps understanding, and understanding the other helps overcome arguments. This is important for every community in the world, and it’s important for gaining peace among people. As people whom the Holy Spirit has already brought into one body, listening to one another helps us live out this unity. As we seek to understand one another’s perspectives, our community grows in unity.
People are different, as are their life experiences and often also their opinions. But this shouldn’t divide us as Christian sisters and brothers in this world. The Holy Spirit came among us so that we may understand and see each other with Christ’s love, despite all differences. What a wonderful gift. Let us treasure it and not waste it, so our community may grow, live and thrive. Amen.
Is there someone you need to listen to more carefully? How might greater understanding strengthen your relationships?
Pray that Mission EineWelt will be continually guided by the Holy Spirit, so that through Christ they foster unity, understanding and loving fellowship across all cultures and communities.
Dr Gabriele Hoerschelmann is the director of Mission EineWelt in Germany.
The gift of unity
by Renny Khoo
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Now the full number of those who believed were of one heart and soul (Acts 4:32a).
Read Acts 4:32–37
The people gathered in Acts 4 weren’t a naturally uniform or harmonious group. They were ordinary men and women from varied social, cultural and economic backgrounds, drawn together through Jesus Christ and transformed by the Holy Spirit.
Among them were fishermen from Galilee like Peter and John, tax collectors such as Matthew, zealots like Simon the Zealot, widows, families, pilgrims from many regions and wealthy landowners who possessed houses or fields. Acts 2 also tells us that Jews from across the Roman world, speaking different languages and shaped by different cultures, were present in Jerusalem during Pentecost. Many of the natural barriers that normally divide people were still present. Yet something deeper had happened among them. They had encountered the crucified and risen Christ.
The disciples themselves had previously struggled with rivalry, fear, misunderstanding and self-interest. Before the resurrection, they argued about who was greatest. At Jesus’ arrest, many fled in fear. Peter denied even knowing Jesus. The unity described in Acts was, therefore, not evidence of unusually virtuous people finally getting along. It resulted from God’s gracious work among broken people.
Several things reshaped and reoriented them.
Firstly, they were gathered by a shared dependence on Christ. They knew they had received mercy, forgiveness and new life not because they deserved it, but because of God’s grace. Standing together at the foot of the cross humbled them all equally.
Secondly, they were formed through waiting and prayer. After Jesus’ ascension, the believers gathered continually in prayer and expectation (Acts 1:14). Their unity was cultivated not through strategy, but through shared attentiveness to God.
Thirdly, the coming of the Holy Spirit gave them a new identity. At Pentecost, the Spirit didn’t erase their differences but created a new community in which those differences no longer defined their primary belonging. They became one body in Christ.
Finally, the resurrection reoriented their understanding of possessions, security and neighbour. If Christ had conquered death and inaugurated God’s kingdom, then material goods no longer needed to be clutched tightly. Their confidence rested in God’s provision and in their shared life together. Generosity became possible because fear began to lose its hold.
This is why Acts describes such remarkable unity. It wasn’t uniformity, nor was it human idealism. It was a Spirit-created fellowship shaped by grace, prayer, resurrection hope and a new understanding of belonging in Christ.
How has God’s grace changed the way you view your possessions, your time and the people around you? What opportunity do you have to share his generosity?
Pray that the Holy Spirit would continue to strengthen the Basel Christian Church of Malaysia congregations in faith, prayer and unity. Pray that through their shared life in Christ, the church would be a powerful witness to God’s grace and a source of hope and encouragement to the communities they serve.
Pastor Renny Khoo is the dean of Basel Christian Church of Malaysia.