Seeking the welfare of the place we are
by Jodie Hoff
Click here to download your printable verse to carry with you today.
But seek the welfare of the city where I have sent you into exile (Jeremiah 29:7a).
Read Jeremiah 29:1,4–7
Jeremiah’s words were written to people far from home, living in a place they never would have chosen. Exile was not a small interruption. It was disorienting, painful and deeply unsettling. I imagine the temptation would have been to withdraw, wait it out or keep longing for the life they once knew.
But through Jeremiah, God gives a surprising invitation: build, plant, live, grow, pray and seek the welfare of the city. In other words, don’t put life on hold. Don’t turn away from the community around you. Even in uncertainty, God’s people are called to be present, generous and prayerful.
There is something quietly powerful here for us. We do not always find ourselves in circumstances we would choose. Schools, workplaces, families and communities change. There are seasons when things feel unsettled, unfamiliar or demanding. Yet God keeps meeting us there, inviting us to notice the place where we are and the people alongside us.
To seek the welfare of the city is to look beyond our own comfort and ask: What helps life flourish here? Who needs encouragement? Where is peace needed? What small act of service might make this community more whole?
For Lutheran schools and communities, this is a deeply hopeful calling. We are not asked to step away from the world’s complexity, but to enter it with faith, courage and love. We pray for our communities, and we participate in their wellbeing, trusting that as others flourish, we too are drawn more deeply into God’s good purposes.
Today, may we notice the place God has set before us and seek its welfare with open hands and hopeful hearts.
God of all places and people, help us to be present where we are and attentive to the needs around us. Teach us to seek the welfare of our communities with courage, generosity and prayerful hope. Amen.
With more than 25 years of leadership experience in Lutheran schools, Jodie Hoff brings a deep commitment to Lutheran education and the people and communities it serves. Having lived and worked in both Queensland and South Australia, she now serves as the executive director of Lutheran Education Australia. Jodie is passionate about building relationships, fostering connection and creating opportunities for people and communities to flourish. Beyond her work, she enjoys photography and the arts.
What bears God’s image?
by Jodie Hoff
Click here to download your printable verse to carry with you today.
Give therefore to Caesar the things that are Caesar’s and to God the things that are God’s (Matthew 22:21b).
Read Matthew 22:15–22
I want to invite us to begin with a simple but hopeful question from Jesus: Whose image does this carry?
In the passage, people come to Jesus hoping to catch him out. But as Jesus so often does, he turns the moment into something deeper. The coin bears Caesar’s image, so give Caesar what is Caesar’s. Then he leaves us with the far more important question: What bears God’s image?
We do.
You do. I do. Every person we meet today carries something of God’s goodness, dignity and possibility.
So, as we begin today, let’s hold onto this: before the work, before the decisions, before the pressures and conversations of the day, we are already loved. We are held by God. And we have the beautiful opportunity to reflect God’s love in what we say and do.
May that steady us, encourage us and help us bring grace, wisdom and kindness into this day.
Loving God, thank you that your image is carried in each of us. Help us to see your goodness in one another and bring hope, grace and courage into all we do today. Amen.
With more than 25 years of leadership experience in Lutheran schools, Jodie Hoff brings a deep commitment to Lutheran education and the people and communities it serves. Having lived and worked in both Queensland and South Australia, she now serves as the executive director of Lutheran Education Australia. Jodie is passionate about building relationships, fostering connection and creating opportunities for people and communities to flourish. Beyond her work, she enjoys photography and the arts.
Areruia! E kingi ana te Atua, te Kaha Rawa (The Lord God the Almighty reigns)
by Mark Whitfield
Click here to download your printable verse to carry with you today.
Hallelujah! For the Lord God the Almighty reigns (Revelation 19:6b).
Read Revelation 19:5–10
There are times when neither the world nor our lives seem to be under God’s reign. We see conflict, suffering and injustice, and worry about the future or face circumstances we cannot change. We may watch people we love struggle and wonder where God is. Even within the church, we may become discouraged by what is difficult, declining or beyond our control.
Into those moments comes the great cry of Revelation: ‘Hallelujah! For the Lord God the Almighty reigns.’
‘Hallelujah’ means ‘Praise the Lord’. It’s not simply an expression of happiness. It’s a declaration of faith. You praise God not because everything is going well, but because God is still God. He is still Lord. He is still at work, even when you cannot see what he is doing.
Revelation gives us a wonderful picture of where everything is heading: the marriage supper of the Lamb. Jesus, the Lamb who gave himself for our salvation, is the bridegroom, and we are part of his beloved people. Our future is not ultimately defeat, abandonment or despair. Our future is with Christ.
That means our hope doesn’t depend on how strong we feel today. Our faith doesn’t rest on our ability to have everything sorted out. It rests on Jesus’ faithfulness.
So, today, simply be faithful where God has placed you. Pray. Worship. Love someone. Forgive. Encourage. Serve. Trust. Even the small and ordinary things you do in faith are seen by God.
You may not see the difference your faithfulness makes. But God does.
So, lift your heart today and join the song of heaven: Areruia! E kingi ana te Atua, te Kaha Rawa – Hallelujah! The Lord God Almighty reigns.
Lord Jesus, when I cannot see what you are doing, help me trust that you are still Lord. Keep me faithful, hopeful and courageous, knowing that my future rests not in myself, but in you. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.
When Christ knocks
by Mark Whitfield
Click here to download your printable verse to carry with you today.
Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in and eat with you, and you with me (Revelation 3:20).
Read Revelation 3:14–22
Are there times when your faith feels a little too familiar?
You know the prayers. You know the songs and hymns. You know the stories of Scripture. You may have followed Jesus for many years. Yet familiarity can sometimes become complacency. The wonder of grace can begin to fade, and you can forget just how much you need Christ each day.
That is why Jesus personally speaks these words to you: ‘Be earnest, and repent.’
But hear what lies behind those words. Jesus doesn’t speak them because he has given up on you. He says them because he loves you: ‘I reprove and discipline those whom I love.’
His purpose is not to condemn you, but to draw you back. Not to push you away, but to awaken you to his presence and renew your faith.
And then comes that beautiful picture: ‘I am standing at the door, knocking.’
Jesus is near you. He is speaking to you. He is inviting you to listen: ‘Tēnā, whakarongo mai – whakarongo ki tōku reo’, which in English means, ‘Please listen – listen to my voice.’
What might Jesus be saying to you today?
Perhaps he is calling you back from spiritual complacency. Perhaps he is reminding you of the wonder of his forgiveness. You may have something that you need to honestly bring before him. Or perhaps he is simply reminding you that you do not have to carry today in your own strength.
Jesus is still knocking.
You don’t need to have everything sorted out before you open the door. You don’t need to prove yourself worthy. Simply come as you are. Receive his grace again. Let him renew your faith, restore your joy and draw you into deeper fellowship with him.
Jesus doesn’t knock because he has given up on you. He knocks because he loves you.
Lord Jesus, help me to hear your voice today. Forgive me when I take your grace for granted. Awaken my faith, renew my joy and draw me closer to you. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.
A meal that proclaims
by Mark Whitfield
Click here to download your printable verse to carry with you today.
For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes (1 Corinthians 11:26).
Read 1 Corinthians 11:20–32
When you come to the Lord’s table, you are not simply receiving bread and wine. You are receiving Christ himself – his forgiveness, his grace and his life. At the same time, you are joining in a proclamation that has echoed through the centuries: Christ has died. Christ is risen. Christ will come again.
In Māori, the words are beautifully simple: ‘Ko te tinana o te Karaiti mō koutou’, which means in English, ‘The body of Christ is for you.’
Those words are deeply personal. Christ gives himself for you, for your forgiveness, your healing, your strength and your hope. Whatever burdens you carry, whatever joys or sorrows fill your heart, Jesus meets you here with his love.
Paul wrote these words to Christians in Corinth who had forgotten that receiving Christ’s gifts changes how we live with one another. Some were being overlooked, while others thought only of themselves. Paul reminds us that the Lord’s Supper is never just about ‘me’; it draws us into Christ’s body and opens our eyes to others.
As you receive Christ’s self-giving love, you are also invited to reflect that love in your daily life – in kindness offered, forgiveness given, a listening ear, a word of encouragement or care for someone who feels lonely or forgotten.
Each time you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. And through your words, actions and love, your life can also proclaim the grace of the One who gave himself for you.
Lord Jesus, thank you for giving yourself for me and feeding me with your grace. Shape my life by your love, so that I may share your kindness and welcome with others. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.
God’s covenant, your response
by Mark Whitfield
Click here to download your printable verse to carry with you today.
All that the Lord has spoken we will do, and we will be obedient (Exodus 24:7b).
Read Exodus 24:3–11
Perhaps you know the feeling. You hear God’s word, and something within you says, ‘Yes, this is how I want to live.’ You resolve to pray more faithfully, be more patient, forgive more readily, serve more generously or trust God more completely.
Your intentions are sincere, but then life happens. You lose your patience. You fail to forgive. You become distracted. You worry instead of trusting. Once again, you discover that good intentions do not always become faithful actions.
That’s why something important in today’s verse deserves your attention. Before Israel makes its promise, God has already spoken. God has established his covenant. God has taken the initiative. God has made these people his own and given them his word.
‘Ko te iwi a te Atua tātou’ (in English, ‘We are the people of God’).
And that is where your confidence begins. You are not God’s child because you have managed to get everything right. You are not held within God’s covenant because you have made strong enough promises. You belong to God because God is gracious and faithful.
Moses speaks of ‘the blood of the covenant’ God has made with his people. The covenant rests ultimately not on the strength of Israel’s promise, but on God’s faithfulness.
That’s the good news for you today. In baptism, God claimed you as his own, not because you promised to be perfect, but because God is gracious. Your obedience does not earn his love. Your obedience is your response to the love he has already given you.
So, hear God’s word today. Seek to live faithfully. But when you fail – and you will – don’t despair. Return to the God who forgives, restores and holds you securely in his covenant grace.
Faithful God, thank you for making me your own. Help me respond to your love with faithful obedience. When I fail, remind me that my confidence rests not in my promises, but in your unfailing faithfulness. Through Jesus Christ, our Lord. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.
Kua rite katoa; haere mai (Everything is ready; come)
by Mark Whitfield
Click here to download your printable verse to carry with you today.
Look, I have prepared my dinner … and everything is ready; come to the wedding banquet (Matthew 22:4b).
Read Matthew 22:1–14
Our family is preparing for our daughter’s wedding early next year. There is something wonderful about getting ready for such a celebration – the invitations, the planning, the food, the service order and all the little details that need to be prepared. Then comes the moment when all the preparations are complete, and the guests are invited: ‘Come!’
That is the invitation Jesus places before you today.
It’s easy to imagine that before God can welcome you, you need to get your life in order. Perhaps you think you need to become a better Christian, overcome your failures, pray more, believe more strongly or somehow make yourself worthy of God.
But listen again to Jesus: ‘Everything is ready; come.’
The invitation begins not with what you have done, but with what God has done for you.
God has prepared the feast. In Jesus, he has dealt with your sin, carried your guilt and opened the way for you to live in his grace. You don’t have to make yourself worthy before you come. You don’t have to arrive with your life neatly sorted out.
You simply come.
In Māori, we hear the invitation: ‘Kua rite katoa; haere mai’, which means in English, ‘Everything is ready; come.’
Perhaps you need to hear those words personally today. Whatever you are carrying – your regrets, disappointments, doubts, weariness or sense that you have not done enough – Jesus invites you.
The invitation is not a demand to become someone different before God will love you. It’s an invitation to receive the love and grace God has already prepared for you in Christ.
So, come. Come as you are. Receive his forgiveness. Rest in his grace and rejoice in his love.
And having received this gracious invitation yourself, become someone who gladly says to others: ‘Everything is ready; come.’
Lord Jesus, thank you that everything is ready, not because I have earned it, but because you have prepared it for me. Help me to receive your grace, trust your promise, and rejoice in your invitation today. Amen.
Pastor Mark is a Kiwi and loves being pastor of St Paul’s Lutheran Church in Ōtautahi (Christchurch) on New Zealand’s South Island. He is bishop emeritus of the Lutheran Church of New Zealand (LCNZ), has served on the LCA Commission on Worship and represents the LCNZ on the Roman Catholic–Lutheran Dialogue Commission. He is married to Leanne and is dad to Chelsea (and Tim), Brittany and Charlotte. A musician (organist, pianist, singer and composer), Mark also enjoys gardening, making people laugh and following sport, especially cricket and rugby. And when the opportunity arises, he loves eating rollmops on fresh bread with his father-in-law, Kevin.
Pursued by goodness and mercy
by Kathy Matuschka
Click here to download your printable verse to carry with you today.
Sure goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long (Psalm 23:6).
Read Psalm 23
Sometimes (not always), my hospital chaplaincy conversations turn to matters of Christian faith, and the person I am visiting indicates they would like me to pray with them. It’s not unusual for the conversation to continue like this:
‘Shall I read from the Bible before we pray? Do you have a favourite text?’
‘Er ….’
‘How about Psalm 23 – The Lord is my Shepherd?’
‘(Big smile) Oh yes!’
I used to think that the frequent choice of Psalm 23 for funerals, as well as TV and movie depictions of church services, was a cliché. I imagined that people chose it because it was the only Scripture they knew.
But since I’ve been a hospital chaplain, I’ve become convinced that this choice comes from somewhere important and real. Maybe it comes from a connection with the faith of a loved parent or grandparent, or perhaps it expresses a faith that transcends organised religion for the person I’m sitting beside, or maybe they are a regular churchgoer. It doesn’t matter: Psalm 23 offers a map of real life and a statement of trust in God’s loving presence.
Psalm 23 levels the playing field: whether your faith is simple and earthy, or you have a PhD in theology, it’s like the manger: we come with nothing to give and everything to receive. I love the imagery in verse six above of goodness and mercy pursuing us. We like to think we can keep our eyes on the Shepherd ahead of us and simply follow, but in fact, we need training to stay on track. Like a sheepdog nipping at our heels, goodness and mercy chase us down again and again, drawing us to rest in God’s presence.
Dear loving Shepherd, you know what is on my heart and mind today. Please hem me in with your goodness and mercy, so that I can rest in your presence as I continue on my way. Amen.
Kathy is learning to give up her struggle to make sense of God and God’s world, and instead rest in the mystery of love that holds her each day.
Where is the vineyard?
by Kathy Matuschka
Click here to download your printable verse to carry with you today.
But the residents of the city were divided: some sided with the Jews, and some with the apostles (Acts 14:4).
Read Acts 14:1–6
Every reading since Sunday has included (and even featured) a vineyard. Where is our vineyard today? The only organic elements seem to be people! And the people are in a muddle, to put it mildly. The community is not in a healthy way.
When Paul and Barnabas visited Pisidian Antioch during Paul’s first missionary journey, almost the entire city listened to them speak (Acts 13:44). While not all were converted, many Jews and Gentiles became followers of Jesus.
As they continued to Iconium in the same region, Paul and Barnabas were met with increasing opposition. While some locals were interested, others plotted to stone them. So they continued to Lystra, where they sadly were stoned!
As we read, we might wonder whether their mission to this region will bear fruit. But already in Acts 14:21,22, there is evidence of new shoots appearing: Paul and Barnabas returned to Iconium and encouraged those who had become followers of Jesus!
Later, Paul visited the region with Silas, and we read that one of the converts was Timothy, who joined them on their missionary journey. And so, the church grew.
It’s easy to judge the Jews who refused to recognise the coming of the Messiah and the fruit of God’s Spirit among them, resisting a new message from God to the point of violence.
But how often do we encounter division within Christian churches, between followers of Jesus? People feel passionately that either something needs to change or that it needs to remain unchanged. Each person believes themselves faithful to God’s word. Anxieties manifest themselves. Tensions increase as people choose sides. Judgements get made, and we hurt one another.
Dear God, thank you for planting me in the ‘vineyard’ where I am. Please forgive me for the times I judge my fellow believers harshly. Please help me to see the ways I inadvertently encourage misunderstanding or division in your church. Renew my heart and mind. In Jesus’ name, I pray. Amen.
Kathy is learning to give up her struggle to make sense of God and God’s world, and instead rest in the mystery of love that holds her each day.