Being bold
by Mark Lieschke
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Now, Lord, consider their threats and enable your servants to speak your word with great boldness (Acts 4:29).
Read Acts 4:23–31
I wouldn’t describe myself as being bold. I really don’t take too many risks. I’m careful, cautious and restrained. I’m not a person who ‘lives on the edge’. I have, at times, opened packets of biscuits from the end that says to ‘open other end’. But that might be the extent of my daring!
So, when it comes to adapting to change, being open to new ventures and especially sharing the gospel of Jesus Christ, I have been hesitant. It’s been my ‘job’ to share the good news for many years. It’s what I was paid to do. So, I had to do it. But in the back of my mind, I knew that wasn’t the right motivation.
However, in doing it, I became much more confident. God’s Holy Spirit was at work, even when there was questionable motivation, even when I stayed silent, even when I doubted my ability. God was at work. There was gentle (and not-so-gentle, at times) pushing, opportunities to learn and grow, and inspiration and encouragement from people around me.
The journey continues for me. Boldness to share the good news of Jesus Christ will always be something I strive for. And I have the confidence that the Holy Spirit will continue to grow, challenge, comfort and equip me.
I continue to be blown away by the courage of Peter and John. They stood up in the face of rejection, imprisonment and threat of death. They prayed that they would be able to speak with boldness. And ‘after they prayed … they were all filled with the Holy Spirit and spoke the word of God boldly’ (Acts 4:31).
That’s my prayer and my prayer for all believers. That the Holy Spirit will continue to fill us with his power, so that we can grow in our courage to speak the word of God boldly.
Holy Spirit, renew me again today. Refresh me, encourage me, make me bold. Give me all I need so that I can reflect the heart of Jesus in all I do and say. Thank you for giving me all I need to point people to Jesus. In his name I pray. Amen.
Mark Lieschke is a retired pastor living on the Sunshine Coast in Queensland and is a member of Immanuel Lutheran Church Buderim. He served in parishes in Adelaide SA, Palmerston North and Marton in New Zealand and Wagga Wagga NSW (school and congregation), before being elected as bishop of the LCANZ’s New South Wales District. He and his wife, Meredith, have four children (two of whom live in Canada) and two grandchildren. Mark enjoys spending time with family and friends, travelling, walking on the beach and resting.
Being with Jesus
by Mark Lieschke
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When they saw the courage of Peter and John and realised that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus (Acts 4:13).
Read Acts 4:5–21
What a change there was in Peter! Just a couple of months earlier, he had been scared to death, deserting Jesus while he was on trial for his life and pretending he didn’t even know him. Not long after, Peter spoke to the very same people who had Jesus crucified. He told it like it was – that, though they killed Jesus, God raised him from the dead, and now Jesus was the only source of salvation for everyone on earth.
That wasn’t the kind of thing the leaders expected to hear from Galilean fishermen – either Peter or John! What could give them courage like that? Luke tells us: ‘They recognised that they had been with Jesus.’
Peter and John were different from what they once were – because they had been with Jesus, the one who loved them so much he gave his life for them on the cross. They had spent three years living with him, seeing what kind of a person Jesus was – his daily patient, gracious love; his hardworking endurance as he cared for the crowds; his kindness to the people nobody else cared about.
They saw him walk steadfastly to his death. And they saw him alive after God raised him from the dead – and so they knew that Jesus was in fact the true Son of God, the Saviour of the world. In his hands, they were safe forever.
And that’s true for us, too – because we also belong to Jesus. As we spend time with him in his word, in holy communion and in service, we discover the way he feels about us – the faithful love he has for us and the delight he takes in us. We come to realise more and more that he will never leave us or let us down. And that gives us courage to live for him, too.
We have been with Jesus, and that means we are new people – children of God, sharing his message with the world.
Lord God, Heavenly Father, we thank you for the gift of your word and the gospel of salvation. Grant that we, like Peter and John, may never be ashamed of the name of Jesus. Give us the boldness to speak of your grace in our homes, workplaces and community, trusting that your Spirit works through our confession. Protect your church from the pressures of the world. In Jesus’ name, Amen.
Mark Lieschke is a retired pastor living on the Sunshine Coast in Queensland and is a member of Immanuel Lutheran Church Buderim. He served in parishes in Adelaide SA, Palmerston North and Marton in New Zealand and Wagga Wagga NSW (school and congregation), before being elected as bishop of the LCANZ’s New South Wales District. He and his wife, Meredith, have four children (two of whom live in Canada) and two grandchildren. Mark enjoys spending time with family and friends, travelling, walking on the beach and resting.
Another Pentecost needed?
by Mark Lieschke
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And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions (Joel 2:28).
Read Joel 2:28–32a
In his sermon on the day of Pentecost, the Apostle Peter quotes these words from the prophet Joel. Pentecost in Acts 2 was the outpouring of the Holy Spirit among believers, fulfilling Joel’s prophecy and marking what is usually called the birth of the church.
The Holy Spirit has come, is with us and will remain in God’s people until Jesus returns. While we may desire the Spirit to work more powerfully and want to be more open to his influence in our lives, we can be confident that he is at work in our lives every day.
As Christians, as people who are ‘in Christ’, we have the Holy Spirit. We couldn’t be Christians if we didn’t have the Spirit. ‘“No one can say Jesus is Lord,” except by the Holy Spirit’ (1 Corinthians 12:3). The Holy Spirit is not a feeling or an experience. He’s a person who lives in every believer.
So, we don’t have to sit around and wait for a ‘move of the Spirit’. For those in Christ, the Spirit is already present. We are Spirit-filled right now.
Wanting another Pentecost suggests that the first Pentecost wasn’t enough. It wasn’t sufficient. Joel’s prophecy needs updating!
After Peter quoted Joel’s words, he immediately pointed his hearers to Jesus. He spoke about his life, death and resurrection. That’s the prime work of the Holy Spirit – pointing us to Jesus.
The response from the people: ‘Brothers, what shall we do?’ Peter replied, ‘Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.’
They received the Holy Spirit. We have received that same Spirit. And with that Spirit, we are enabled, equipped and encouraged to live as the Spirit-filled people that we are, pointing others to Jesus.
Gracious God, you promised to pour out your Spirit on all people. We thank you for keeping your word and filling us with your Spirit. Empower us by your Spirit to be witnesses of your grace to the world. In Jesus’ name, Amen.
Mark Lieschke is a retired pastor living on the Sunshine Coast in Queensland and is a member of Immanuel Lutheran Church Buderim. He served in parishes in Adelaide SA, Palmerston North and Marton in New Zealand and Wagga Wagga NSW (school and congregation), before being elected as bishop of the LCANZ’s New South Wales District. He and his wife, Meredith, have four children (two of whom live in Canada) and two grandchildren. Mark enjoys spending time with family and friends, travelling, walking on the beach and resting.
Who am I?
by Mark Lieschke
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They will be called the Holy People, the Redeemed of the Lord; and you will be called Sought After, the City No Longer Deserted (Isaiah 62:12).
Read Isaiah 62:1–12
What a tremendous reminder! Prophesied by Isaiah hundreds of years before, come to fruition with the life, death and resurrection of Jesus, convinced of this truth by the Holy Spirit, you and I can be confident that we are special people.
Just think of what we are called: ‘a crown of splendour’, ‘a royal diadem’, ‘no longer deserted’, ‘the Lord’s delight’, ‘Holy People’, ‘the Redeemed of the Lord’.
God rejoices over us. And he doesn’t keep quiet about the people he loves! ‘For Zion’s sake I will not keep silent, for Jerusalem’s sake I will not remain quiet’ (Isaiah 62:1). Zion and Jerusalem are references to the people of God’s church. And he wants his love and devotion to be shouted all over the world.
What is most remarkable is why he loves us. God didn’t fall in love with us because of the wonderful qualities and upstanding characteristics he found in us. In fact, there is nothing righteous of our own in us.
God loves the people of his church, despite our sins and imperfections. This inexplicable love for sinners is what caused Jesus to give his life for us on the cross. In Christ, our sins have been forgiven. We have been credited with his righteousness. And it is this righteousness that makes us so attractive to the Father.
Because of Jesus, God delights in us. What an extraordinary fact!
Celebrate that again today. Rejoice in who you are. Praise God for his grace in and through Jesus Christ.
Loving Father, we stand in awe of what you have done for us in Jesus Christ. May your Holy Spirit continue to convince us of this truth and inspire us to share this incredible news with those around us, through Jesus Christ our Lord. Amen.
Mark Lieschke is a retired pastor living on the Sunshine Coast in Queensland and is a member of Immanuel Lutheran Church Buderim. He served in parishes in Adelaide SA, Palmerston North and Marton in New Zealand and Wagga Wagga NSW (school and congregation), before being elected as bishop of the LCANZ’s New South Wales District. He and his wife, Meredith, have four children (two of whom live in Canada) and two grandchildren. Mark enjoys spending time with family and friends, travelling, walking on the beach and resting.
Peace be with you
by Mark Lieschke
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Again Jesus said, ‘Peace be with you! As the Father has sent me, I am sending you.’ And with that he breathed on them and said, ‘Receive the Holy Spirit’ (John 20:21,22).
Read John 20:19–23
The Christian faith is rejected by most people in the world today. Its truths are no longer generally believed or followed. And it can seem to many, both outside and even to some within the church, that the Christian faith is no longer the power it once was or an effective force in the world.
Maybe, in the back of our minds, there’s the same nagging suspicion. We look around us and see the many other things in the world that influence people, and we can wonder just what kind of influence the church has today. Has it lost its power? Have we lost our way? Are we becoming more and more of a lost cause?
On the day Jesus rose from the grave, the disciples gathered behind closed doors, and there was a good deal of confusion in their minds.
Their hopes about participating in a glorious kingdom lay shattered; their Lord and friend had been put to death. The years they had spent following and listening to him may have seemed wasted.
But when Jesus appeared and stood in the middle of them and said, ‘Peace be with you’, their fear was changed into joy. Doubt and confusion were transformed into belief. Despair and anxiety were replaced by excitement and a desire to share what they had seen and heard.
A change took place within them that would have a lasting impact on their lives, and in turn, on the lives of millions of others.
That power is still at work – despite what we may see and experience. The Holy Spirit continues to come today to empower, encourage, equip, transform, strengthen and motivate us.
The peace of the Lord Jesus be with you today. May your life be enriched as you receive this peace. And may the Holy Spirit give you courage as Jesus sends you to share that peace.
Merciful God, your Son Jesus Christ is the resurrection and the life, who gives hope and joy even as we live and serve in a world that can seem to oppose us at every turn. Fill us with your Holy Spirit and empower us to share your peace with those around us, through Jesus Christ our Lord. Amen.
Mark Lieschke is a retired pastor living on the Sunshine Coast in Queensland and is a member of Immanuel Lutheran Church Buderim. He served in parishes in Adelaide SA, Palmerston North and Marton in New Zealand and Wagga Wagga NSW (school and congregation), before being elected as bishop of the LCANZ’s New South Wales District. He and his wife, Meredith, have four children (two of whom live in Canada) and two grandchildren. Mark enjoys spending time with family and friends, travelling, walking on the beach and resting.
Slow praise
by Jane Mueller
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O Lord, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures (Psalm 104:24).
Read Psalm 104:24–34,35b
Today is World Turtle Day.
It’s one of those observances that feels quietly charming. Turtles don’t rush. They don’t demand attention. They simply move at their own pace: slow, steady and unbothered by the noise around them. They have been doing this for a very long time.
Psalm 104 invites us into that same unhurried posture.
This psalm doesn’t argue for God’s existence or try to prove anything. It simply notices. The psalmist looks at the world – the seas and creatures within them, the cycles of life and breath, the rhythms of work and rest – and responds with awe. Creation is not frantic. It’s ordered and sustained. Held.
Again and again, the psalm returns to one thing: life depends on God’s ongoing care. When God gives breath, creatures live. When God sustains, creation flourishes. Nothing is self-made. Nothing is self-sustaining. And we rejoice knowing that God not only sustains creation now, he also promises its renewal – a future shaped by resurrection, a promise secured for us in Christ.
In a society that rewards speed, efficiency and constant output, Psalm 104 slows us down. It reminds us that wonder takes time. Praise requires attention. Trust grows through noticing what God is already doing.
Even creatures like turtles – ancient, steady and unremarkable by modern standards – bear quiet witness to our Creator, whose wisdom is deeper than our impatience.
To pause and delight in creation is not an abuse of precious time. It is faith. It is choosing to see the world as something sustained by God and worthy of praise, rather than something to be conquered or consumed.
And so, our week of devotions ends where it began: not with control or worldly certainty, but with lives quietly held by our Creator God.
Creator God, slow me down when I rush past wonder and overlook your care. Open my eyes to the beauty around me, my heart to praise and my spirit to trust your sustaining presence. In a world that demands speed and output, remind me again that, along with all creation, I am held by you. Amen.
Jane is a former Lutheran school principal and now serves as the Governance Leadership Director for Lutheran Education SA/NT/WA. Jane has a keen interest in psychology, hiking, learning new things and trying new things.
Essential lessons in Vegemite application
by Jane Mueller
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Let what you heard from the beginning abide in you (1 John 2:24a).
Read 1 John 2:24–29
It’s taken me years to master the art of Vegemite application.
This is not a skill you acquire in childhood and then forget about. It requires discipline, focus and a surprising amount of self-control. It takes patience, restraint and a willingness to learn from mistakes. Too much Vegemite, and you’ve ruined perfectly good toast. Too little, and you’re left wondering whether you’re even trying. I’ve had seasons of confidence, moments of regret and the occasional identity crisis when I thought I’d finally nailed it, only to discover I’d drifted off course again.
But as a proud Australian, applying Vegemite to toast is an essential life skill. You don’t dabble with Vegemite. You don’t improvise wildly or freestyle your way to success. Vegemite doesn’t reward experimentation. It demands commitment. You learn the basics, you respect them and – crucially – you stick with them.
In today’s reading, John is writing to a community where sticking to the basics is becoming increasingly harder.
New ideas are circulating. New voices are claiming authority. Some teaching sounds impressive, even sophisticated. There’s no pressure to abandon faith altogether, but certainly to adjust it. Tweak it here, update it there. Make it fit more comfortably with what feels new or fashionable.
John’s advice is remarkably simple: ‘Let what you heard from the beginning abide in you.’
Stay. Remain. Stick.
This isn’t fear of change or resistance to growth. John isn’t warning against learning, reflection or being reshaped – he’s cautioning against forgetting Christ himself. Abiding means continually returning to Christ and trusting him to keep doing his work in us. It is not about clinging tightly but trusting that we are already being held.
Abiding takes patience. It means resisting the urge to constantly upgrade, rebrand or improve what was already given as a gift. It means trusting that God – who held us from the beginning – is still enough.
This brings us back to Vegemite. It doesn’t need experimentation or reinventing. Nor does it require upgrading or rebranding. Spread too thin, and it disappears. Tinker too much, and it loses its point. But used as it was intended, it does exactly what it’s meant to do: it nourishes. John’s advice is just as practical: stick with what you heard from the beginning. Stay. Abide. Don’t drift.
Faithful God, when I am tempted to chase what is new, impressive or fashionable, draw me back to the life you give. When I drift, help me return. When I complicate faith, remind me of the grace I first received in Christ. Hold me steady in your love and keep me grounded in you. Amen.
Jane is a former Lutheran school principal and now serves as the Governance Leadership Director for Lutheran Education SA/NT/WA. Jane has a keen interest in psychology, hiking, learning new things and trying new things.
Confidence without control
by Jane Mueller
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… for we walk by faith, not by sight (2 Corinthians 5:7).
Read 2 Corinthians 5:1–10
On this day in 1932, Amelia Earhart landed in a field in Northern Ireland, having flown solo and nonstop across the Atlantic. Historians write that she was exhausted, cold and unsure about where she was. Still, she had made it.
Earhart didn’t fly with certainty. She flew with resolve. The weather changed, instruments failed and visibility dropped. The journey carried risk from the moment she took off. Confidence, for her, meant stepping forward anyway.
Paul speaks of a confidence like that.
In 2 Corinthians 5, Paul describes life as fragile, like a tent – temporary and vulnerable. Bodies age, plans unravel and outcomes remain uncertain. Paul knows this firsthand, and yet he says, ‘We are confident’ (verses six and eight).
Confident. Not because life is predictable. Not because the future feels secure. Not because everything can be seen or measured.
Paul’s confidence does not rest in worldly knowledge and strength, or in what he can personally secure or manage. It rests in the one who holds him. He writes, ‘We walk by faith, not by sight.’ Faith is trusting that God is already at work beyond what we can see, even when we cannot forecast how things will unfold. Or, as Philip Yancey wrote in Disappointment with God, ‘Faith means believing in advance what will only make sense in reverse.’
Like Earhart, Paul doesn’t deny risk. Rather, he acknowledges it without being ruled by it. He refuses to let uncertainty have the final word or to let fear speak louder than God’s promises. Confidence, for Paul, is not bravado; it’s keeping going when the risk is real, because he knows his life is already held.
This kind of confidence doesn’t eliminate fear. It carries us through it.
And so, I ask myself: What am I avoiding right now because I’m afraid? Where have I mistaken caution for faithfulness, when it might actually be fear? What decision could I approach today with trust rather than fear, remembering that the outcome does not rest on me?
God of grace, when the path ahead feels unclear, and the outcome isn’t mine to manage, steady me. When I’m weighing decisions, juggling responsibilities or quietly wondering how much energy I have left, remind me that I am not alone. I am held by you. Amen.
Jane is a former Lutheran school principal and now serves as the Governance Leadership Director for Lutheran Education SA/NT/WA. Jane has a keen interest in psychology, hiking, learning new things and trying new things.
Pulling on the maroon jersey
by Jane Mueller
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… that they may all be one … so that the world may believe that you have sent me (John 17:21).
Read John 17:11b–26
I grew up in South Australia, where football meant AFL. Footy was played with an oval ball, and jumpers were sleeveless. Winter weekends revolved around long arguments about umpiring decisions while kicking a Sherrin in the backyard.
Rugby league was a term used by foreigners. It felt like something that happened somewhere else, to other people.
Then I moved to Queensland.
And it didn’t take long to be re-educated.
I learned that rugby league isn’t just a sport; it’s a cultural commitment. State of Origin is not ‘just a game’. It doesn’t simply appear on the calendar; it shapes it. Organisations wait for the State of Origin dates to be released before setting their own meeting dates and events. After all, expecting attendance at anything unrelated to rugby league during a State of Origin game would be foolishly naïve and wildly optimistic.
For most of the season, men play for rival clubs, where they train separately, chase different trophies and zealously try to beat one another every week. But when State of Origin arrives, club loyalties are set aside. Players who spend most of the year competing against one another pull on the maroon jersey and play together as Queensland. Differences remain, but they are laid down for something bigger. The Maroons play as one, not because they are the same, but because they are committed to a shared purpose.
In today’s reading, Jesus prays for something like that – only deeper, and for the sake of the world.
Jesus prays for all believers. He doesn’t ask that his followers all think the same, agree on everything or lose their distinctiveness. He prays that they may be one – grounded in love, shaped by relationship and held together by God.
And Jesus names what is at stake: ‘So that the world may believe.’ Unity is not an institutional church aspiration – it’s missional. The way followers of Jesus live together communicates something about God to the world.
This kind of unity is not easy because it runs counter to the habits our world rewards. It grows as fruit where love is already at work, forming humility, patience, forgiveness and restraint. Unity is not about winning arguments, but remembering what we’re playing for and who we belong to.
Jesus prays this on the eve of betrayal and abandonment, when everything that could hold his followers together is about to give way. He knows unity will be tested. Still, he places his followers into God’s care and asks that his love – not rivalry – would define them. In a fractured world, unity shaped by love becomes a powerful witness – not because it’s easy, but because it’s rare.
Lord Jesus, you know how easily difference turns into division. When patience runs short, when relationships feel strained, and when unity feels costly, hold us together in your love. Amen.
Jane is a former Lutheran school principal and now serves as the Governance Leadership Director for Lutheran Education SA/NT/WA. Jane has a keen interest in psychology, hiking, learning new things and trying new things.