Treasure: the value of wisdom
by Sue Smith
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If you seek it like silver and search for it as for hidden treasures – then you will understand the fear of the Lord and find the knowledge of God (Proverbs 2:4,5).
Read Proverbs 2:1–15
We continue the theme of treasure. There are a lot of action words in this passage – on our part and on God’s part: treasure is used as a verb. To search for treasure, and treasure what we gain!
There is much treasure in wisdom and knowledge. The Lord freely gives wisdom – more so if we cry out for insight and seek it. Then we will gain the understanding of what is right, just and fair!
The Lord promises to shield and guard us as we travel our life’s path and prevent us from going down the wrong paths – that lead to a dead end.
This wisdom will come into our hearts, and knowledge will be pleasant to our souls (verse 10). God’s wisdom will be there through the Holy Spirit to guide you and give you peace.
Forget the treasure in pirate movies – go for God’s gold standard of wisdom and knowledge. It may sometimes be hidden and not so obvious, but it is entirely worth the effort.
Lord God, thank you for lavishing all your gifts upon us, especially wisdom and knowledge. Help us to see and do what is right in your eyes. Continue to shield us in our everyday walk. Amen.
Sue Smith recently retired from the oil industry and lives with her husband, Peter, in Port Macquarie NSW. She enjoys knitting, the gym and ocean swimming. She serves in her local St Peters congregation and on the LCANZ’s Commission on Social and Bioethical Questions (CSBQ).
What is the treasure?
by Sue Smith
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The kingdom of heaven is like treasure hidden in a field, which a man found and reburied; then in his joy he goes and sells all that he has and buys that field (Matthew 13:44).
Read Matthew 13:31–33,44–52
The kingdom of heaven is mentioned six times in today’s passage. You know when God wants to get a message across; he puts it on repeat. Jesus also shares the message in a series of parables. Parables are relatable stories drawn from everyday life. They are usually short, succinct and easy to remember. But Jesus uses them to challenge and invite reflection on multiple levels. In the parables, Jesus asks us not just to dip our toes in the water but also to wade in and enter the ocean of deeper meaning … which has no boundaries. ‘Have you understood all this?’ Jesus asks in verse 51.
I’ve often read these parables and thought I understood them – at least on the surface. They appear in great concentration and then are over in no time. So, the ‘treasure hidden in a field’ … is it Jesus? Do we believers need to do the work of finding Jesus as our treasure and then securing the field so that this treasure is not lost? Would we sell everything to obtain the field? Could we be relied upon to do this? By our human nature, we have put ourselves at the centre of this parable. But what happens if we turn it around?
The kingdom of heaven is the treasure here. What if the man is actually Jesus, who has found the kingdom of heaven – the kingdom being of the body of believers? Jesus has found his treasure in us, the church – his bride. In full joy, he then takes all the required steps to secure the treasure – by burying it and selling all he owns to return and buy it as his own. This is what Jesus did in making the ultimate sacrifice of dying to redeem us as his own.
That’s a very different understanding of this parable from what most of us are used to: it turns it on its head! We are the treasure so valued by God that he would send Jesus to restore us to himself. Imagine that!
Lord God, we praise you for your all-encompassing love for us and for how you seek us out as your treasure to redeem. Help us to know your saving love in every aspect of our lives and that through the Holy Spirit, we might experience and pass on the joy that comes with being in union with you. Amen.
Sue Smith recently retired from the oil industry and lives with her husband, Peter, in Port Macquarie NSW. She enjoys knitting, the gym and ocean swimming. She serves in her local St Peters congregation and on the LCANZ’s Commission on Social and Bioethical Questions (CSBQ).
What’s in a word?
by Stephen Abraham
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The unfolding of your words gives light; it gives understanding to the simple (Psalm 119:130).
Read Psalm 119:129–136
When you think of God’s word, what comes to mind? (Think for a second before you read on … maybe write down your response.)
I seldom refer to the collection of 66 books as ‘The Bible’ – especially when preaching or leading worship. I have two reasons for this. The first is that it’s often used in a phrase I’ve come to dislike: ‘The Bible says …’ When I visit any denomination of Christian church and hear this phrase, I tend to recoil because that phrase has often been used by preachers to either take a single verse out of context to prove a point (proof texting), or it’s been used in a moralistic/legalistic ‘law-only’ sense without the gospel (and trying to obey the law doesn’t get me to heaven!).
My second reason is that ‘The Bible’ is a secular term. By that, I mean that anybody – a Christian, an atheist scholar or a person of another religion – can refer to the 66 books as ‘The Bible’. To me, however, it is much more than just a collection of ancient writings; it is ‘Scripture’ – the sacred writing. Or it is ‘God’s word’ – what God has actually said to humanity. To me, that distinction matters, and it is my faith statement referring to the Bible in that way. (Now, are you obliged to do the same as me? Of course not, but hopefully this makes you think!)
Now read Psalm 119:129–136.
Did you count how many different words are used in this text for ‘God’s word’? One of the joys of using a Bible app is that it is so easy to compare translations and see how each treats the original language (and it’s a simple way to do your own Bible study).
In the NIV, you get ‘statutes’, ‘word/words’, ‘commands’, ‘law’, ‘precepts’ and ‘decrees’. It was one of my professors who taught me that in the psalms, all of these can be thought of as synonyms for God’s word, because for the Israelites, the first five books of the Bible – often referred to as ‘the law’ – were God’s word for them. This really helped me when I read these legal command-like terms in the psalms. All of them simply refer to God’s word.
Almighty God, thank you for your word. It convicts me, challenges me, shares your grace and heals my heart. Open my eyes to your word each day. May it always light my path. Amen.
Stephen Abraham is a retired Lutheran pastor and musician who served as a school pastor and church planter in Mawson Lakes, South Australia. Having to retire due to a spinal injury that leaves him largely housebound with chronic pain, Stephen still preaches, takes chapel and serves his local church and school. He also writes and records personal songs, worship songs and Christian meditations, which he shares on his YouTube channel at www.youtube.com/StephenAbrahamMusic
Is God Santa Claus?
by Stephen Abraham
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The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God (1 Corinthians 1:18).
Read 1 Corinthians 1:18–25
On YouTube, there is a fascinating debate between an atheist Professor Dap Hartmann of Delft University of Technology in the Netherlands versus the famous Christian apologist Professor John Lennox of Oxford. In it, Professor Lennox responds to Hartmann, who compared God to Santa Claus. John’s response: ‘I’m not convinced about comparing God with Santa Claus … because have you ever met an adult who came to believe in Santa Claus?’
The text for today is a profound paradox. Paul reminds us that what the world labels as weakness and foolishness is actually the display of God’s ultimate power and wisdom. In Western culture, we demand logical answers, faultless strategies and undeniable physical proof. (Isn’t it fascinating that in Paul’s time, people sought the same things as we do!) The Greeks chased logical reasoning, while the Jews demanded miraculous signs. A crucified Saviour does not fit into either of these moulds. To the intellectual, a Messiah on a cross seemed utterly absurd; to the religious elite, it was a sign of God’s complete absence, not his divine presence.
Later in the debate, John Lennox shares that his own reason for believing in God is twofold. Firstly, God hasn’t hidden himself. He’s revealed himself in space–time in history through the life, death and resurrection of Jesus Christ. Secondly, God doesn’t force his way into our thinking. God came into the world in such a way that did not threaten people. Not in a colossal display of power, but almost incognito, so the people could get to know him and see his love.
You cannot get people to accept the truth by force, so another way is required, and the incarnation is the way God chose to do it. God deliberately bypassed human expectations. He chose to come through the life of a human being and to completely conquer sin and death in humility, pain and the seeming weakness of the cross.
Lord Jesus, thank you for revealing yourself to the world in such an intimate and personal way. You defeated sin and death for me. Help me share that good news with someone close to me today. Amen.
Stephen Abraham is a retired Lutheran pastor and musician who served as a school pastor and church planter in Mawson Lakes, South Australia. Having to retire due to a spinal injury that leaves him largely housebound with chronic pain, Stephen still preaches, takes chapel and serves his local church and school. He also writes and records personal songs, worship songs and Christian meditations, which he shares on his YouTube channel at www.youtube.com/StephenAbrahamMusic
A question I don’t want to ask myself
by Stephen Abraham
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Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don’t know how to interpret this present time? (Luke 12:56)
Read Luke 12:54–59
In Luke 12, the crowds have gathered to hear Jesus’ message. But rather than go easy on them, Jesus goes hard! He confronts their hypocrisy that they follow the local weather patterns – that clouds in the west predict rain blowing in off the Mediterranean Sea, and if south winds blow, there will be scorching heat off the Negev desert – but they completely fail to interpret the significance of the present time – of what is coming and who is speaking to them.
As I picture the scene in my head, I’m so amazed at how blunt and gutsy Jesus is. I’ve spoken at some pretty big school and community events with large crowds. Yet I cannot imagine walking out in front of a large group of people who’ve come to hear me speak and starting off by calling them hypocrites! Man, that is something else!
And now for the kicker, a question I don’t really want to ask: Am I a hypocrite? Am I too comfortable in this life – too absorbed with the temporal to not see the eternal? Am I so focused on my little kingdom that I am oblivious to God’s kingdom? Am I so busy focusing on my practical needs that I’m missing the bigger spiritual picture and the physical and spiritual needs of my neighbours? Am I too comfortable and spiritually lazy? Ouch. Lord Jesus, that’s going to take some time to unpack.
After this verbal barrage, Jesus then shifts to a sobering legal analogy. He warns the hearers to settle matters with their adversary quickly while on the way to court. Otherwise, they will be dragged before the judge, handed over to the officer and thrown into prison until every last penny is paid. Okay, Jesus. I get it! The time to get my spiritual house in order is right now. Time to be honest with you. Time to confess and repent.
Lord Jesus, you know my heart. You know my failings. You know how focused I am on the things of this world – my own creature comforts and trying to make this temporary place ‘heaven’ while I should be focused on ‘actual heaven’. I chicken out on starting faith conversations with my neighbours. I avoid your call to be your envoy at work and at home. I have no excuse. Holy Spirit, turn this heart around. Turn my eyes to you. Forgive me for Jesus’ sake. Renew in me a willing spirit. Set me on the path you have for me. Open my eyes to what is going on spiritually around me today. Make me bold to speak your truth to others. Amen.
Stephen Abraham is a retired Lutheran pastor and musician who served as a school pastor and church planter in Mawson Lakes, South Australia. Having to retire due to a spinal injury that leaves him largely housebound with chronic pain, Stephen still preaches, takes chapel and serves his local church and school. He also writes and records personal songs, worship songs and Christian meditations, which he shares on his YouTube channel at www.youtube.com/StephenAbrahamMusic
Where the grass is greener, there is always a catch
by Stephen Abraham
Click here to download your printable verse to carry with you today.
But the king rebelled against him by sending his envoys to Egypt to get horses and a large army. Will he succeed? Will he who does such things escape? Will he break the treaty and yet escape? (Ezekiel 17:15)
Read Ezekiel 17:1–15
A parable involving two great eagles, a vine and a cedar tree. This prophecy represents the history of Judah’s political manoeuvring. Its lesson reaches across millennia and straight into our hearts, reminding us of the dangers of misplaced trust and switching allegiances when the going gets tough.
The story describes a great eagle that takes the top of a cedar tree and plants a vine in fertile soil. This vine grows, but it soon bends its roots toward a second eagle, seeking water and protection rather than relying on the soil where it was originally planted. God asks a piercing question: ‘Will it thrive? Will it not be uprooted and wither?’ The vine represents King Zedekiah and the people of Judah. God had placed them in a position to survive under Babylon, but they broke their covenant and turned to Egypt for help. They looked away from God’s provision and sought security in another alliance.
How often are we (or those we know) tempted to do the same? Something or someone upsets us in our community, but rather than working through the issues, we become disgruntled. Suddenly, the grass looks greener somewhere else. When difficulty comes, it is tempting to ‘bend our roots’ toward other securities – a new place of work, a different church, a fresh school, a more attractive community. We convince ourselves that these ‘new eagles’ will nurture us exactly the way we want them to.
Don’t get me wrong, there are times when God calls us to new circumstances. But it’s worth asking: ‘Is this what God wants, or is this what I want?’ When these questions come, remember the vine in Ezekiel’s riddle and the danger of turning away from the place where God has planted you. True stability does not come from shifting trust based on our whims; it comes from God’s faithfulness and trusting alone in his will for our lives.
Heavenly Father, I confess that when life gets difficult, I look elsewhere for security and comfort. Forgive me for the times I turn my heart away from you. Anchor my soul deeply in your love, truth and grace. Guide me with the tough conversations I need to have. Give me the strength to rely on your power alone so that I may grow, endure and thrive. In Jesus’ name, Amen.
Stephen Abraham is a retired Lutheran pastor and musician who served as a school pastor and church planter in Mawson Lakes, South Australia. Having to retire due to a spinal injury that leaves him largely housebound with chronic pain, Stephen still preaches, takes chapel and serves his local church and school. He also writes and records personal songs, worship songs and Christian meditations, which he shares on his YouTube channel at www.youtube.com/StephenAbrahamMusic
Viewing Earth from eternity
by Stephen Abraham
Click here to download your printable verse to carry with you today.
He sits enthroned above the circle of the earth, and its people are like grasshoppers (Isaiah 40:22a).
Read Isaiah 40:12–17,21–24
As a space enthusiast and a Christian, I’m fascinated by the experiences of astronauts who have gone to space, seen the entire small blue dot of the Earth laid out before them and had a profound religious experience. It is so common that philosopher Frank White coined the term the ‘Overview Effect’ in 1987. This phenomenon occurs when humans view Earth from this extreme distance and experience feelings of universal interconnectedness, overwhelming awe and an appreciation for a Creator. Several astronauts have become Christians or returned to their faith as a result of this experience.
From God’s perspective, the entire Earth – and all its overwhelming problems – is remarkably small. Isaiah uses breathtaking, poetic imagery to zoom out from our daily anxieties and ground our hearts in the absolute supremacy of the God who ‘measures the oceans in his hands’. When we feel overwhelmed by the shifting sands of our lives, Isaiah invites us to look at them from an eternal perspective.
Verses 13 and 14 remind us that God answers to no one. He requires no counsellor, no teacher and no advisor. In a world full of experts, breaking news and constant opinions, God stands alone in perfect wisdom. He does not need our help to figure out a solution to our struggles, nor is he surprised by global events. To him, the nations and their intimidating political powers are like a drop in a bucket.
When your world feels chaotic, remember that God is Almighty; he is vastly greater than anything you will face. You do not need to carry the weight of the world, because it is already held safely in his hands. Bring your smallness to his greatness today, and know that for Jesus’ sake, you can find rest in his care.
Heavenly Father, when the world feels overwhelming and my problems feel like mountains, help me to remember your immense greatness. Forgive me for the times I let fear and anxiety rule my heart. I lift up the burdens I am carrying and place them into your hands. Remind me that nothing is too big for you to handle. Give me peace as I step out in faith, trusting that you are holding my world together. In Jesus’ name, Amen.
Stephen Abraham is a retired Lutheran pastor and musician who served as a school pastor and church planter in Mawson Lakes, South Australia. Having to retire due to a spinal injury that leaves him largely housebound with chronic pain, Stephen still preaches, takes chapel and serves his local church and school. He also writes and records personal songs, worship songs and Christian meditations, which he shares on his YouTube channel at www.youtube.com/StephenAbrahamMusic
When the hunter is hunted
by Stephen Abraham
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And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever (Isaiah 25:7,8a).
Read Isaiah 25:7–9
Spoiler alert! In the final chapter of the classic nail-biting blockbuster film Jurassic Park, our heroes are being hunted by a pair of relentless, intelligent, nine-foot-tall killer dinosaurs: the velociraptors.
Despite all their efforts to escape, the survivors are finally cornered in the park’s main exhibit – and about to be eaten alive by these invincible killing machines. Just as one pounces, the mighty ‘king of lizards’ – the Tyrannosaurus rex (T. rex) – bursts into the room, snatching the leaping velociraptor out of mid-air with its jaws. The T. rex finishes off the second velociraptor, finally letting out a massive, triumphant roar inside the rotunda, letting all know: ‘I am the king of the dinosaurs.’ The End.
In the ancient cultures of Old Testament times, death was often thought of as a great mouth swallowing people whole. We hear it mentioned several times in Scripture, like in the rebellion of Korah in Numbers 16:32, which records that ‘the earth opened its mouth and swallowed them up’. Here in Isaiah 25:8, at the end of time, reality is flipped – the King of Heaven swallows up the swallower! (Kind of like the T. rex in Jurassic Park taking out the velociraptors). Paul also mentions this in 1 Corinthians 15:54b when talking about the triumphant resurrection of the dead: ‘… then the saying that is written will come true: “Death has been swallowed up in victory.”’
What a powerful image – the King of Heaven destroying death itself. It’s no wonder the response is worship in Isaiah 25:9: ‘Surely this is our God; we trusted in him, and he saved us. This is the Lord, we trusted in him; let us rejoice and be glad in his salvation.’
Almighty God, King of the Universe, we look forward with bated breath to this amazing time – the end of death, the end of suffering. As we wait, and as we suffer this side of eternity, Lord Jesus, cry with us and wipe away our tears in readiness for that great day of days: the day of our eternal salvation. Amen.
Stephen Abraham is a retired Lutheran pastor and musician who served as a school pastor and church planter in Mawson Lakes, South Australia. Having to retire due to a spinal injury that leaves him largely housebound with chronic pain, Stephen still preaches, takes chapel and serves his local church and school. He also writes and records personal songs, worship songs and Christian meditations, which he shares on his YouTube channel at www.youtube.com/StephenAbrahamMusic
Leave the weeds to the master
by Stephen Abraham
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‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them’ (Matthew 13:29).
Read Matthew 13:24–30
In Year 8 Agriculture at my high school, we were each given a plot and some cabbage seeds and told to plant the cabbages and keep the plot weed-free. In my report at the end of the semester, my teacher Mr Boerth wrote, ‘Stephen struggled to keep the weeds at bay. He is no gardener!’ (A bad report for the son of a farmer!)
As much as I try, I admit I’m still no gardener. Nowadays, I get help with my garden from an expert. He knows far more than I do. Sometimes I have ideas for dealing with issues in my garden and don’t consult him. I inevitably do the wrong thing, which he then must correct. As much as I want to do things myself, I have to trust his expertise first.
In the Parable of the Wheat and the Weeds, Jesus addresses the human frustration of seeing weeds among the wheat. A farmer’s field is sabotaged by an enemy who sows weeds alongside the good wheat. In first-century Palestine, this weed was likely darnel, a poisonous plant closely resembling wheat in its early stages of growth. When the master’s workers eagerly offer to pull up the weeds, the master stops them with a surprising command: ‘Let both grow together until the harvest.’
We make judgement calls all day long: make this or that for breakfast, check our calendars or messages, sort out this problem or prioritise another. But when it comes to God’s kingdom – who is righteous, who is not, who is heaven-bound and who is not – that is not our call to make. Calling down God’s judgement on people isn’t our responsibility (as much as we might want to).
Do we need to confront poor behaviour respectfully? Yes. Do we need to keep people safe? Absolutely. Do we help those who need help? Of course! Do we point people to Jesus? One hundred per cent. But a person’s salvation or damnation isn’t our call to make – we leave that to the master.
Heavenly Master of the field, we lift our world to you. Focus us on your word and on the tasks set before us. Help us trust you with the final outcome of our world, knowing that we who are in Christ will one day shine like the sun in your kingdom. Amen.
Stephen Abraham is a retired Lutheran pastor and musician who served as a school pastor and church planter in Mawson Lakes, South Australia. Having to retire due to a spinal injury that leaves him largely housebound with chronic pain, Stephen still preaches, takes chapel and serves his local church and school. He also writes and records personal songs, worship songs and Christian meditations, which he shares on his YouTube channel