To live in the steadfast love of the Lord
by Tim Klein
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I will sing of the steadfast love of the Lord forever (Psalm 89:1a).
Read Psalm 89:1–4,15–18
Yesterday’s devotion posed the question: What do you really, really want? From 1 Peter 3:8–14, we learnt what the Lord really, really wants from us: unity of spirit, sympathy, love for one another, a tender heart and a humble mind.
What I really, really want is what the Lord really, really wants. More than that, I want to be with the Lord into eternity. I want to sing of the steadfast love of the Lord forever in all circumstances, to sing and dwell in the house of the Lord (Psalm 23), and to live in peace, unafraid.
Those of you who know me know I love to sing, especially the Lord’s songs. I love to sing with my brothers and sisters in Christ in the house of the Lord. It’s a place and way in which I experience the sublime love and presence of God among us.
I have sung solo, in small and large choirs, in folk groups and accompanied by guitars, organs, pianos and orchestras. I have sung with my wife beside me and my children, too. I hope and pray I will sing of the steadfast love of the Lord forever, from this moment into eternity.
My voice (and yours, too), however, is not just mine. It is the voice of the Lord’s Spirit, stirring up in his people the desire to make melody to the Lord. We’re not all what people might describe as good singers, but it doesn’t matter to the Lord. He’s listening for something deeper – the melody that comes from his heart into and through the hearts of those who love him.
If you know this prayer of confession and praise, sing with me now:
The steadfast love of the Lord never ceases,
His mercies never come to an end,
They are new ev’ry morning, new ev’ry morning.
Great is your faithfulness, O Lord,
Great is your faithfulness.
(From Lamentations 3:22–33; Edith McNeill AT 153)
Tim is a recently retired LCANZ pastor. He enjoys spending time with family, connecting with neighbours and gardening.
What you really, really want
by Tim Klein
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Whoever desires to love life and see good days (1 Peter 3:10a).
Read 1 Peter 3:8–14
One of the things I really, really want right now is for my rainwater tanks – all 205,000 litres of them – to be full before summer and the need to water my garden begins again. Right now, I’m watching steady, gentle rain falling. Every drop is flowing into the gutters and rolling down into the tanks! It’s one week into winter, and already one-third of my annual need is stored. Hallelujah!
While rain is something I really, really want, it’s not the ultimate thing I need. Even if it doesn’t rain and I must turn the water off in my garden, there are more important things – not just for me, but for everyone.
In 1996, the pop group Spice Girls sang, ‘Tell me what you want, what you really, really want.’ They may have found short-term satisfaction, but they weren’t singing about what we ultimately need – you, me and the whole world.
So, what do we all really need in this life? This short list from the online US fatherhood program allprodad.com is an attempt to document our basic needs:
- to connect
- to be valued
- to be understood/seen
- to overcome adversity
- to love and be loved.
Of course, we could all write our own lists of what would seem most relevant to us and our needs. There are many needs and wants we all have in common. I can identify with those five needs, and perhaps you may too, to a greater or lesser extent.
But God knows our bigger picture, and in 1 Peter 3:8–14, he spells it out for us.
Dear Lord, I want to lose my life in you and be found in you for all of my days and into eternity. Let your Spirit guide my thoughts and actions in ways that please and bless you and others. Let what you want for all of us be what I really, really want – and a motivation in my life. Amen.
Tim is a recently retired LCANZ pastor. He enjoys spending time with family, connecting with neighbours and gardening.
Do you really want to be free?
by Tim Klein
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If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations …? (Colossians 2:20)
Read Colossians 2:11–20a
And we’re still on about life, death and freedom this week – day five!
I recently received one of those government health letters inviting me to do the ‘poo test’ – you know the one (at least you probably do if you’re over 50). Here’s a regulatory letter. Will I submit?
I self-administered the test, and bang, less than a week later, I was told that I needed a colonoscopy. Thankfully, there was no indication of any cancerous growth, only several small polyps removed on the spot. Thank you, Lord.
Along the way, I had blood tests. My surgeon identified some anomalies. Long story short, within a very short space of time, I was diagnosed as coeliac.
Now, it seems I must die to my love of bread products – anything containing gluten. The rules and regulations of coeliac disease are very clear: no more pizza, cakes, sourdough breads or cream buns.
I’m thinking about this in the light of Colossians 2:20. I’m faced with a choice: obey the coeliac regulations and give up gluten, or continue as though the disease does not affect me. It’s a kind of ‘to sin or not to sin’. I’m well aware of the consequences either way.
In a way, knowing I have this disease frees me up to make choices that, in the long term, are better for me than if I hadn’t known.
That has some connection with Colossians 2:20 – and even Romans 7:15: I do not understand what I do. What I want to do, I do not do, but what I hate, I do. I now know gluten is very bad for me, but I still want creamy honey doughnuts.
Of course, this word in Colossians is not about gluten; it’s about temptation, submission to the law and freedom. I must ask myself: Do I really want to be free? Do I truly desire to love life and see good days? We will take up that question tomorrow …
Lord, we hear you say in Galatians 5:1, ‘It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.’ Prompt us with your Holy Spirit to stand firm in the freedom you have won for us. Amen.
Tim is a recently retired LCANZ pastor. He enjoys spending time with family, connecting with neighbours and gardening.
Free?
by Tim Klein
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So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian (Galatians 3:24,25).
Read Galatians 3:23–25
Through this week, we’ve been talking about winning and losing: about eternal life and where that sits in our relationship with Jesus. Today’s reading from Galatians connects this with the law and faith.
In everyday life, we learn that if we do the right thing according to the law, we live; if we do wrong, we die. We know and experience the law as a boundary to the way we live.
But now in these verses, as in much of Paul’s writing, we are pointed to a new freedom. We are no longer bound by the law. It’s not that the law has nothing to say to us; rather, we now live with a new freedom.
If we still lived under the law, we would remain bound to death – there’s no other way because none of us can perfectly fulfil the law. We sin, and the message from Romans 6:23 is that sin pays out in death (the wages of sin).
In these verses, the law is described as a guardian – something that surrounds and guides us in life. As human beings, we feel constrained by the law of what we can and cannot do. It’s not like a concrete wall – more like an electric fence. If we touch it, we get a shock and back off. We can push through the fence and go our own way, but the damage is done. Our freedom is limited.
But here in these verses, we learn about a new guardian, not a fence, but faith. Now our lives are guided by faith. Even if we barge through the electric fence, faith invites us to turn back to Jesus for mercy, healing and comfort.
This gives us a new freedom that is guaranteed by and found in Jesus.
Thank you, dear Lord, for the gift of faith and the freedom we find in this gift. Keep our lives safe and surrounded by your love and mercy. Keep us turning to you when we find ourselves trapped and burdened by sin. Thank you for the freedom that only you can give. Amen.
Tim is a recently retired LCANZ pastor. He enjoys spending time with family, connecting with neighbours and gardening.
A great reversal
by Tim Klein
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Those who love their life lose it, and those who hate their life in this world will keep it for eternal life (John 12:25).
Read John 12:20–28
And here it is again, a very similar text to those of the previous two days. Today, I want to speak about a great reversal – something we human beings find hard to appreciate. We don’t like to talk about losing our lives or giving things up for the sake of the kingdom. We would rather have it all.
If we could rewrite John 12:25, this is more like how we would write it: ‘Whoever loves their life wins it, and whoever loves their life in this world will keep it for eternal life.’
It’s quite a sobering thought to be reminded of how Jesus interprets the worth of our efforts in life. I consider some of those great blessings in my life – my family, my home, my guitar, my friendships, my achievements, my accumulated superannuation funds, those awards and certificates and so on – and wonder whether they contribute in some way to my eternal welfare. Surely they make a difference.
But Jesus reverses my expectations and values, making it clear that my eternal life does not depend on my own efforts. In a strange way, that’s comforting because the opposite is also worth considering: What about my failures, the mistakes I’ve made, the sins that dog my days? What do I really deserve? Certainly not life!
And here, once again, we encounter the gospel. Jesus puts aside his life. In the face of my sin, the dearly loved son of God, loved by his friends and those whom he served, lays down his life and loses it in an act of love for you, me and the world. In mercy, he dies our death and replaces it with eternal life.
So, what remains for you and me? Here, Jesus invites us to see our lives in his eternal perspective. We recognise that our lives, that all we gain and achieve in the final analysis, humanly speaking, finally amount to nothing. Instead, our sin and brokenness attract the mercy and love of Jesus such that he exchanges his life for yours and mine so that we can live with him forever.
‘Lord Jesus Christ, at the foot of your cross, I kneel today. In your wounds, I place my wounds. In your silence, I find my peace. In your sacrifice, I find my worth. Help me to never forget the love you poured out for me. Amen’ (Catholic Daily Prayer).
Tim is a recently retired LCANZ pastor. He enjoys spending time with family, connecting with neighbours and gardening.
Look ahead with confidence
by Tim Klein
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For those who want to save their life will lose it, and those who lose their life for my sake will find it (Matthew 16:25).
Read Matthew 16:21–28
Here’s a story of one of my young grandchildren – one of those memorable images this grandparent carries around with him. About 10 other little children were running from activity to activity, laughing and having fun together in our backyard. She really wanted to belong with them, but she was finding it hard to keep up and engage. They had all run on, and she stood there swinging one arm – like pumping herself up – till finally she took off and joined them. I loved it.
Being with Jesus can be a bit like that – recognising that his invitation is real and trustworthy: wanting to be with him, swinging our arms and finally running after him. What could possibly be better than living unafraid in a life of faith with him and his family?
Only six more chapters into the Gospel of Matthew, we encounter almost the same text as yesterday. How different is your life today from yesterday? Can any of us tell how any day will unfold as we hang our heels over the edge of the bed each morning? A simple browse of the death notices of the local newspaper reminds us of the fragility of our confidence.
What is the significance of our life? The words of ‘the Teacher’ in Ecclesiastes 1:2 are a sober reminder of the sum total of our lives.
If that’s the full story, why bother continuing? But it’s not. We continue by living with Jesus. How easily we can lose a sense of purpose and joy in life.
And so, we lose our lives and find them again in Jesus.
He reminds us that life with Jesus is full, even in the middle of struggles. Eternal life is assured. In baptism, we are welcomed into the kingdom of God.
How do we live in this kingdom? With confidence! Ecclesiastes 2:24 puts it this way: The best thing we can do is to enjoy eating, drinking and working. These are God’s gifts to us. So, live life to the full. Find an opportunity to love, serve, bless and praise the Lord every day.
We pray with Steve Kuban, who sang in 2014:
I will praise you with all of my life
I will praise you with all of my strength
With all of my life, with all of my strength
All of my hope is in you
My life is in you, Lord
My strength is in you, Lord
My hope is in you, Lord
In you, it’s in you.
Tim is a recently retired LCANZ pastor. He enjoys spending time with family, connecting with neighbours and gardening.
All or nothing
by Tim Klein
Click here to download your printable verse to carry with you today.
Those who find their life will lose it, and those who lose their life for my sake will find it (Matthew 10:39).
Read Matthew 10:24–39
Have you ever been in one of those total commitment situations? They say to you, ‘It’s all or nothing! You’re in, or you’re out – no middle ground – not “fair weather” but of “rusted on” followers.’ This relates to Jesus saying, ‘No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money’ (Matthew 6:24).
Matthew 10 speaks about a committed relationship of faith and trust in Jesus. He invites us into equality with him – to be one with him – to be lost in him – our teacher and Lord. This profound truth is also expressed in the light of John 14:20: ‘In that day you will know that I am in my Father, and you in me, and I in you.’
In Matthew 10:39, Jesus invites us to invest ourselves completely in him: no half measures, no sitting on the fence, no having a bet each way!
In the middle of all the voices that cry out to us, calling us to invest in this or that, the voice of the Lord invites us to entrust our lives to him. Nothing and no one else can give us the assurance of life he does. Our lives cannot be assured by financial investment, by building strong family relationships, by hard work and commitment to our vocations, by diet and exercise regimes – by any human aspect of our lives.
Only Jesus can give that all-embracing assurance.
Jesus isn’t asking for one-sided blind faith but for a mutual commitment. He attaches a promise, a blessing: ‘Join with me, and your life – your eternal life – is safe and secure. Travel with me, trust me through the ups and downs, the sins and successes of life, and I will forgive and keep you!’
This is so important for us in today’s world, where we are constantly offered choices, to review our commitments and ask whether there is a better way.
Perhaps right now is the time to refresh your commitment as a disciple and follower of Jesus.
Dear Heavenly Father, in this world of choices, of wins and losses, let your Holy Spirit continue to reassure us of this truth: whoever loses their life for Jesus’ sake will find it. Amen.
Tim is a recently retired LCANZ pastor. He enjoys spending time with family, connecting with neighbours and gardening.
Tenacious trust
by Ruth Olsen
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Answer me, O Lord, out of the goodness of your love; in your great mercy turn to me (Psalm 69:16).
Read Psalm 69:7–10,(11–15),16–18
David has been having a hard time and is in great distress. For whatever reason, he has been feeling the cost of discipleship in his daily life. People have turned against him, spreading false accusations. Even those closest to him dissociate themselves from him. And it hurt.
Yet the psalmist recognises that only the Lord can rescue and deliver him. He appeals to the goodness of the Lord’s love and great mercy to rescue and redeem him. ‘Lord, help!’
Times of trouble find us wherever we are. The trouble itself is not the issue. Rather, it’s what we do with it. Do we respond with faith, taking it to the Lord in prayer, or do we look to ourselves to solve the trouble and throw a pity party?
Let’s learn from the psalmist David and appeal to the Lord because of who he is and what he is like. Let us grow in becoming tenacious in our trusting him, no matter what is happening. In moments of need, the psalmists frequently ask God why he hides his face, or as here, they plead with him not to do so. For when he does hide his face, it’s like the sunshine has gone. But when his face shines on a person, blessing, encouragement and strength come.
The Aaronic (priestly) blessing (Numbers 6:22–27) places the Lord’s name and blessing on his people. When a loving parent gazes upon a beloved child, their face shines with delight. Can you imagine your Abba Father gazing at you like that? His face turned toward us reminds us that nothing can separate us from his love, despite the lies the enemy may feed us. Jesus confirms the Father’s gaze of loving acceptance. He has come to rescue and redeem us and anyone who trusts him.
Father, by your Spirit, draw us into a closer walk with you to recognise you at work in our lives each day. Open our eyes to Jesus. Thank you for being totally trustworthy! We bless you! Amen.
Ruth lives in Adelaide, South Australia, with her husband, Steen. Peritoneal dialysis at night is now their settled ‘new normal’. Ruth says, ‘It is in the challenges of life where we grow in recognising the Lord’s enabling and faithfulness. Like the psalmist, we grow in knowing the goodness of the Lord’s love and his great mercy. All praise be to him!’
Choices
by Ruth Olsen
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… he saved us, not because of righteous things we had done, but because of his mercy (Titus 3:5a).
Read Titus 3:1–11
Recently, I have been reading from various sources about the history of the Lutheran Church in Australia. In the early years of settling in South Australia, people who had come from various parts of Germany, seeking freedom to live according to Lutheran teaching, established small communities with vegetable gardens and helped one another. They had a common goal. It is like Pastor August Kavel, as their leader, encouraged the living out of the first and second verses of our reading for today. Yes, difficulties and then splits came later – but that is always the challenge of life, isn’t it?
Today’s reading is another call to discipleship. Do you recognise and acknowledge your inclination to be selfish and self-centred? If we don’t, we are in trouble. But if we do, gratitude rises for the Lord’s mercy to us!
‘He saved us through the washing of rebirth and renewal by the Holy Spirit …’ (Titus 3:5). Rebirth and renewal. What does that say to you? Is it a ‘once-off’ or ‘walking in it every day’ for you? Are you growing in trusting the Holy Spirit to lead, empower and enable you in the things of each day? To exercise patience, kindness, self-control and the other fruit of the Spirit (Galatians 5:22,23)? Do you remember to ask for his help? In his mercy, he waits to help. Justified by Jesus’ grace, we are made heirs with him. It’s the ‘now, but not yet’ tension. In and through Jesus, we have received, and now we get to walk in what we have received. That changes our perspective.
What is unprofitable, and what is useful? We make these choices every day. Yet we are so easily distracted. As we mature, each of us is responsible for our choices. Are we doing what the Spirit says is good, or not?
Abba Father, by your Spirit, help us to grow in Jesus – to live in ways that honour him as he honoured you. Give us the courage to recognise anything in us that dishonours him. Change our hearts and renew our minds, day by day. Amen.
Ruth lives in Adelaide, South Australia, with her husband, Steen. Peritoneal dialysis at night is now their settled ‘new normal’. Ruth says, ‘It is in the challenges of life where we grow in recognising the Lord’s enabling and faithfulness. Like the psalmist, we grow in knowing the goodness of the Lord’s love and his great mercy. All praise be to him!’